December 31st
Revelation, 22
1: And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2: In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. 3: And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 4: And they shall see his face; and his name shall be in their foreheads. 5: And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. 6: And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. 7: Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. 8: And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. 9: Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. 10: And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. 11: He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. 12: And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 13: I am Alpha and Omega, the beginning and the end, the first and the last. 14: Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15: For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. 16: I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. 17: And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. 18: For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. 20: He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. 21: The grace of our Lord Jesus Christ be with you all. Amen.
And so we come to the last chapter of the NT. John is still describing the New Jerusalem. He describes the clear water of the river. He sees the tree of life which bears twelve types of fruit every month. And whose leaves bring health to the nations. On this earth there is no curse.
Lastly John brings his book to an end with an affirmation of the truth of its prophesies. He also states that Gods blessing rests on those who read this book. John is told specifically not to seal this book because the days for its fulfilment are near. And so the book ends with a person message from Christ himself, in which he promises not to delay his coming. The invitation of Christ is whosoever will tell him take of the water of life freely. Then comes blessings and curses on the readers of this book.
Amen
Steve
30/12/2011
PM Dec 30th Zech 12
December 30th
Zechariah, 12
1: The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. 2: Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. 3: And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. 4: In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness. 5: And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God. 6: In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem. 7: The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. 8: In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. 9: And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. 10: And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. 11: In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. 12: And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; 13: The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; 14: All the families that remain, every family apart, and their wives apart.
Zechariah, 13
1: In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. 2: And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. 3: And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth. 4: And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: 5: But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth. 6: And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. 7: Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. 8: And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. 9: And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Zechariah, 14
1: Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. 2: For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. 3: Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. 4: And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. 5: And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee. 6: And it shall come to pass in that day, that the light shall not be clear, nor dark: 7: But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. 8: And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. 9: And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. 10: All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses. 11: And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. 12: And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. 13: And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. 14: And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. 15: And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague. 16: And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. 17: And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. 18: And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. 19: This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. 20: In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowl's before the altar. 21: Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
In the last three chapters of Zechariah the prophet records no less outstanding prophesies that previously. The prophesies regarding his first coming are understood to be literal and specific. The prophesies regarding his second coming are also to be understood to be literal and specific. It will be noted however that some prophesies are little understood until the time of their fulfilment. These prophesies regarding Christ’s second coming are given against the background of a God who stretched out the starry heavens and who made the foundations of the earth. He is the one who gave every man a spirit. The Lord says l will make Jerusalem the source of fear to all the nations around her. All those who come against Jerusalem will be totally destroyed. The people of Jerusalem will find their strength in the Lord their God. The Lord himself will defend the children of Israel. And even the weak will be as mighty as David. In the day when all the nations will rise against Israel the Lord will give a spirit of grace and prayer to them and they will see Christ as the one who they crucified. And they will mourn like the mourning of the loss of an only child. They will have great bereavement like that of a firstborn. All and every Israelite will mourn. There will be a general and great revival beginning with great fear and trembling and sorrow before God. On that day there will be a fountain opened to the house of David and to all who live in Jerusalem. It will be a fountain opened for sin and uncleanness. All Idols will cease forever in Israel. There will never again be spiritual adultery before the Lord. None will allow a false prophet to live in the land. Two thirds of the land will perish but the third will come through as through fire. They will be refined like silver and gold. They will call on the name of the Lord their God and he will hear them. And then there is this beautiful exchange – The Lord will say, You are my people. And they will reply, The Lord Jehovah is my God. Next Zechariah turns his focus on the day of the LORD. This is the great battle when all nations will gather against Jerusalem. Christ said of this time, You will be hated of all nations because of me. There will be battle, looting and rape and the people will be taken in servitude but the Lord will stand on the mountain of Olives (Where the Garden of Gethsemane was) And the mountain will divide causing a canyon lying east west. Men will flee and there will be no night or day. And living waters will flow out of Jerusalem half to the Dead Sea and half to the Mediterranean Sea. In that day the LORD will be king over the whole earth. The central part of Israel will be raised up the highest mountain in the earth and those who fought against Jerusalem will perish where they stand, including all their beasts. Those who do not die will every year go to Jerusalem to worship the King the Lord of Hosts. Those who refuse to go up to Jerusalem to worship the Lord will have no rain the following year. They will go to celebrate the Feast of Tabernacles. It seems that Egypt will initially refuse to celebrate Tabernacles yet afterwards they will go. These prophesies are not only remarkable they are amazingly detailed. Zechariah says that the horses will have bells the inscription HOLINESS UNTO THE LORD. This will also be written on pots too in the house of the LORD. In fact every pot in all Israel will carry this inscription. There will never again be a Canaanite in the house of the LORD of hosts. There are some that mock at prophecy, yet we know that the 30 pieces of silver came to true exactly as foretold and so it will be with the inscriptions on the bells and pots - HOLINESS UNTO THE LORD.
Steve
Zechariah, 12
1: The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. 2: Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. 3: And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. 4: In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness. 5: And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God. 6: In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem. 7: The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. 8: In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. 9: And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. 10: And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. 11: In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. 12: And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; 13: The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; 14: All the families that remain, every family apart, and their wives apart.
Zechariah, 13
1: In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. 2: And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. 3: And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth. 4: And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: 5: But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth. 6: And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. 7: Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. 8: And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. 9: And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Zechariah, 14
1: Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. 2: For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. 3: Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. 4: And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. 5: And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee. 6: And it shall come to pass in that day, that the light shall not be clear, nor dark: 7: But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. 8: And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. 9: And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. 10: All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses. 11: And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. 12: And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. 13: And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. 14: And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. 15: And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague. 16: And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. 17: And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. 18: And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. 19: This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. 20: In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowl's before the altar. 21: Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
In the last three chapters of Zechariah the prophet records no less outstanding prophesies that previously. The prophesies regarding his first coming are understood to be literal and specific. The prophesies regarding his second coming are also to be understood to be literal and specific. It will be noted however that some prophesies are little understood until the time of their fulfilment. These prophesies regarding Christ’s second coming are given against the background of a God who stretched out the starry heavens and who made the foundations of the earth. He is the one who gave every man a spirit. The Lord says l will make Jerusalem the source of fear to all the nations around her. All those who come against Jerusalem will be totally destroyed. The people of Jerusalem will find their strength in the Lord their God. The Lord himself will defend the children of Israel. And even the weak will be as mighty as David. In the day when all the nations will rise against Israel the Lord will give a spirit of grace and prayer to them and they will see Christ as the one who they crucified. And they will mourn like the mourning of the loss of an only child. They will have great bereavement like that of a firstborn. All and every Israelite will mourn. There will be a general and great revival beginning with great fear and trembling and sorrow before God. On that day there will be a fountain opened to the house of David and to all who live in Jerusalem. It will be a fountain opened for sin and uncleanness. All Idols will cease forever in Israel. There will never again be spiritual adultery before the Lord. None will allow a false prophet to live in the land. Two thirds of the land will perish but the third will come through as through fire. They will be refined like silver and gold. They will call on the name of the Lord their God and he will hear them. And then there is this beautiful exchange – The Lord will say, You are my people. And they will reply, The Lord Jehovah is my God. Next Zechariah turns his focus on the day of the LORD. This is the great battle when all nations will gather against Jerusalem. Christ said of this time, You will be hated of all nations because of me. There will be battle, looting and rape and the people will be taken in servitude but the Lord will stand on the mountain of Olives (Where the Garden of Gethsemane was) And the mountain will divide causing a canyon lying east west. Men will flee and there will be no night or day. And living waters will flow out of Jerusalem half to the Dead Sea and half to the Mediterranean Sea. In that day the LORD will be king over the whole earth. The central part of Israel will be raised up the highest mountain in the earth and those who fought against Jerusalem will perish where they stand, including all their beasts. Those who do not die will every year go to Jerusalem to worship the King the Lord of Hosts. Those who refuse to go up to Jerusalem to worship the Lord will have no rain the following year. They will go to celebrate the Feast of Tabernacles. It seems that Egypt will initially refuse to celebrate Tabernacles yet afterwards they will go. These prophesies are not only remarkable they are amazingly detailed. Zechariah says that the horses will have bells the inscription HOLINESS UNTO THE LORD. This will also be written on pots too in the house of the LORD. In fact every pot in all Israel will carry this inscription. There will never again be a Canaanite in the house of the LORD of hosts. There are some that mock at prophecy, yet we know that the 30 pieces of silver came to true exactly as foretold and so it will be with the inscriptions on the bells and pots - HOLINESS UNTO THE LORD.
Steve
29/12/2011
AM Dec 30th Rev 21
December 30th
Revelation, 21
1: And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2: And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3: And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4: And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5: And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6: And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7: He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8: But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 9: And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 10: And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 11: Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 12: And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 13: On the east three gates; on the north three gates; on the south three gates; and on the west three gates. 14: And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. 15: And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 16: And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. 17: And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. 18: And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 19: And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20: The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21: And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22: And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23: And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24: And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25: And the gates of it shall not be shut at all by day: for there shall be no night there. 26: And they shall bring the glory and honour of the nations into it. 27: And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Now we come to a very exciting part of Revelation. All that are wicked are removed for ever and God now begins to do something very new. God will make a new heaven and a new earth. The new earth will have no sea. Then John sees the New Jerusalem coming down from heaven to earth. God himself will dwell with men. There will be no more tears. No pain or sorrow Everything previous will have passed away. The wicked will not have ceased to exist but they are confined forever in the lake of fire. Then John is introduced to the Lamb the wife of the lamb (This is Israel) then John sees the New Jerusalem. Glorious in beauty and riches. Gold and precious stones. 1500 miles cubed. The city will have no temple and no sun or moon will shine upon it and there is no night time. The Lamb himself is the light. The nations will walk in the light and the Kings will bring their honour to it. The City will be holy.
Steve
Revelation, 21
1: And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2: And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3: And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4: And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5: And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6: And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7: He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8: But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 9: And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 10: And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 11: Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 12: And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 13: On the east three gates; on the north three gates; on the south three gates; and on the west three gates. 14: And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. 15: And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 16: And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. 17: And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. 18: And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 19: And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20: The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21: And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22: And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23: And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24: And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25: And the gates of it shall not be shut at all by day: for there shall be no night there. 26: And they shall bring the glory and honour of the nations into it. 27: And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Now we come to a very exciting part of Revelation. All that are wicked are removed for ever and God now begins to do something very new. God will make a new heaven and a new earth. The new earth will have no sea. Then John sees the New Jerusalem coming down from heaven to earth. God himself will dwell with men. There will be no more tears. No pain or sorrow Everything previous will have passed away. The wicked will not have ceased to exist but they are confined forever in the lake of fire. Then John is introduced to the Lamb the wife of the lamb (This is Israel) then John sees the New Jerusalem. Glorious in beauty and riches. Gold and precious stones. 1500 miles cubed. The city will have no temple and no sun or moon will shine upon it and there is no night time. The Lamb himself is the light. The nations will walk in the light and the Kings will bring their honour to it. The City will be holy.
Steve
PM Dec 29th Zech 9
December 29th
Zechariah, 9
1: The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD. 2: And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise. 3: And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets. 4: Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire. 5: Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited. 6: And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines. 7: And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite. 8: And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes. 9: Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. 10: And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from river even to the ends of the earth. 11: As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water. 12: Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee; 13: When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. 14: And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD GOD shall blow the trumpet, and shall go with whirlwinds of the south. 15: The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar. 16: And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land. 17: For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah, 10
1: Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field. 2: For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd. 3: Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle. 4: Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together. 5: And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded. 6: And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them. 7: And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD. 8: I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased. 9: And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again. 10: I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Labanon; and place shall not be found for them. 11: And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away. 12: And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
Zechariah, 11
1: Open thy doors, O Lebanon, that the fire may devour thy cedars. 2: Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down. 3: There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled. 4: Thus saith the LORD my God; Feed the flock of the slaughter; 5: Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not. 6: For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them. 7: And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock. 8: Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me. 9: Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another. 10: And I took my staff, even Beauty, and cut it assunder, that I might break my covenant which I had made with all the people. 11: And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD. 12: And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. 13: And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD. 14: Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel. 15: And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd. 16: For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces. 17: Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
In the next few chapters Zechariah brings forward a number of prophesies that we today find astounding and they all relate to the first coming of Christ. In the early part of the chapter he brings lots of prophesies which at the present time are obscure. However in verse 9 he says rejoice greatly O daughter of Zion then he says Shout O daughter of Jerusalem But why? And the answer comes – Look! Your king comes to you, he is just and he has salvation and he is lowly and he is riding upon a colt the young foal of an ass. This takes us directly to the entrance of Jesus into Jerusalem on what we call Palm Sunday. Then the Lord carries on describing these obscure events. What we see from all this is that Christ’s entrance into Jerusalem has a context. And the context is the struggle and move and counter move of Israel’s enemies. Christ comes to Israel not only as their Messiah but their deliverer. He says the LORD their God shall save them in that day like a shepherd rescuing his flock. They will be like the gems of a crown, which is lifted up as a sign to the land. Is it possible to measure his grace and how beautiful he is? What he provides will be like bread to the young men and the joy of wine to the young women. When Israel needs rain in the autumn they will call on the Lord and they will be heard. The Lord will save his people. He will bring them to the place of blessing and he will have mercy on them. The Lord will whistle for his sheep to return to his pasture and they will flock to him. Those that have died will rise and they will be brought back to Zion. The Lord will destroy those who oppressed Israel. The Lord will have two shepherds crooks, one called ‘beauty’ and the other ‘bands’. Then the rod ‘beauty’ will be broken in two. Perhaps Zechariah is describing the two forms of religious leadership in Israel. Sadducees and Pharisees - beauty and bands. Perhaps he is saying that the theology of the Sadducees will be broken - perhaps by the resurrection of Christ! Next we have an interesting prophecy. It seems that Christ is asking the religious leaders for the price of his own head. So they weighed for my price – 30 silver coins. I dead slave was 60 silver coins. Christ was valued as half the price of a dead slave! Next we have a remarkable detail. The money is cast back into the temple and the money is taken to purchase the potters field. These remarkable prophesies are incidental proofs of the accuracy of the scriptures and of the prophets Zechariahs words. It seems that this whole passage is about Who is to be the shepherd of Israel? Is it to be Caiaphas the Sadducee? And the answer is No! When Christ stood before Caiaphas the high priest, He asked him, who are you? etc etc, At the end of the engagement Caiaphas tore his high priestly garments and thus brought his priesthood to an abrupt end. Then Zechariah speaks of the other staff – ‘bands’. This was also broken in two. Then the Lord says I will raise up a shepherd in the land, He will not care for the flock, he will not visit the sheep or tend them, He will eat the sheep and rip them open. The judgement of God is coming to the idolatrous shepherd. He will suffer injury on his right arm and he will loose sight on his right eye. All of this points to John chapter 10. Where Christ says I am the good shepherd etc etc. And Christ the Good shepherd is contrasted to the hireling and the wolf.
Steve
Zechariah, 9
1: The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD. 2: And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise. 3: And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets. 4: Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire. 5: Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited. 6: And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines. 7: And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite. 8: And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes. 9: Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. 10: And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from river even to the ends of the earth. 11: As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water. 12: Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee; 13: When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. 14: And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD GOD shall blow the trumpet, and shall go with whirlwinds of the south. 15: The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar. 16: And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land. 17: For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah, 10
1: Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field. 2: For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd. 3: Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle. 4: Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together. 5: And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded. 6: And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them. 7: And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD. 8: I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased. 9: And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again. 10: I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Labanon; and place shall not be found for them. 11: And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away. 12: And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
Zechariah, 11
1: Open thy doors, O Lebanon, that the fire may devour thy cedars. 2: Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down. 3: There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled. 4: Thus saith the LORD my God; Feed the flock of the slaughter; 5: Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not. 6: For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them. 7: And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock. 8: Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me. 9: Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another. 10: And I took my staff, even Beauty, and cut it assunder, that I might break my covenant which I had made with all the people. 11: And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD. 12: And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. 13: And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD. 14: Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel. 15: And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd. 16: For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces. 17: Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
In the next few chapters Zechariah brings forward a number of prophesies that we today find astounding and they all relate to the first coming of Christ. In the early part of the chapter he brings lots of prophesies which at the present time are obscure. However in verse 9 he says rejoice greatly O daughter of Zion then he says Shout O daughter of Jerusalem But why? And the answer comes – Look! Your king comes to you, he is just and he has salvation and he is lowly and he is riding upon a colt the young foal of an ass. This takes us directly to the entrance of Jesus into Jerusalem on what we call Palm Sunday. Then the Lord carries on describing these obscure events. What we see from all this is that Christ’s entrance into Jerusalem has a context. And the context is the struggle and move and counter move of Israel’s enemies. Christ comes to Israel not only as their Messiah but their deliverer. He says the LORD their God shall save them in that day like a shepherd rescuing his flock. They will be like the gems of a crown, which is lifted up as a sign to the land. Is it possible to measure his grace and how beautiful he is? What he provides will be like bread to the young men and the joy of wine to the young women. When Israel needs rain in the autumn they will call on the Lord and they will be heard. The Lord will save his people. He will bring them to the place of blessing and he will have mercy on them. The Lord will whistle for his sheep to return to his pasture and they will flock to him. Those that have died will rise and they will be brought back to Zion. The Lord will destroy those who oppressed Israel. The Lord will have two shepherds crooks, one called ‘beauty’ and the other ‘bands’. Then the rod ‘beauty’ will be broken in two. Perhaps Zechariah is describing the two forms of religious leadership in Israel. Sadducees and Pharisees - beauty and bands. Perhaps he is saying that the theology of the Sadducees will be broken - perhaps by the resurrection of Christ! Next we have an interesting prophecy. It seems that Christ is asking the religious leaders for the price of his own head. So they weighed for my price – 30 silver coins. I dead slave was 60 silver coins. Christ was valued as half the price of a dead slave! Next we have a remarkable detail. The money is cast back into the temple and the money is taken to purchase the potters field. These remarkable prophesies are incidental proofs of the accuracy of the scriptures and of the prophets Zechariahs words. It seems that this whole passage is about Who is to be the shepherd of Israel? Is it to be Caiaphas the Sadducee? And the answer is No! When Christ stood before Caiaphas the high priest, He asked him, who are you? etc etc, At the end of the engagement Caiaphas tore his high priestly garments and thus brought his priesthood to an abrupt end. Then Zechariah speaks of the other staff – ‘bands’. This was also broken in two. Then the Lord says I will raise up a shepherd in the land, He will not care for the flock, he will not visit the sheep or tend them, He will eat the sheep and rip them open. The judgement of God is coming to the idolatrous shepherd. He will suffer injury on his right arm and he will loose sight on his right eye. All of this points to John chapter 10. Where Christ says I am the good shepherd etc etc. And Christ the Good shepherd is contrasted to the hireling and the wolf.
Steve
28/12/2011
AM Dec 29th Rev 20
December 29th
Revelation, 20
1: And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2: And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3: And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5: But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6: Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 7: And when the thousand years are expired, Satan shall be loosed out of his prison, 8: And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9: And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10: And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. 11: And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12: And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13: And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14: And death and hell were cast into the lake of fire. This is the second death. 15: And whosoever was not found written in the book of life was cast into the lake of fire.
This little chapter of only 15 verses describes the whole era of the Millennium and period of 1000 years. The first thing that John describes is the binding of Satan and of his restriction in the Abyss. The next thing is that John sees thrones and to those who sit there is given authority to judge. He also sees again the souls of those who had been beheaded by the Antichrist live. They were raised from the dead and they reigned with Christ for a 1000 years. But the rest of the dead were not raised until the end of the 1000 years. So there will be two resurrections separated by the 1000 year Kingdom of Christ on earth. At the beginning, the resurrection of the righteous and at the end the unrighteous. At the end of the Millennium Satan is released again and he starts a rebellion again but Christ confronts him defeats him and sends him to the Lake of fire. Then we have the establishment of the Great White Throne. Here the wicked who are in hell are raised from the dead and stand before Christ in judgment. They are judged according to what they have done and the book of life is consulted. Those not recorded in the book of life are cast alive into the lake of fire. Death and hell are cast into the lake of fire too. And so we see that all who have ever lived will live forever, either in blessedness of Christ’s presence or in the lake of fire.
Steve
Revelation, 20
1: And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2: And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3: And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5: But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6: Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 7: And when the thousand years are expired, Satan shall be loosed out of his prison, 8: And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9: And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10: And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. 11: And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12: And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13: And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14: And death and hell were cast into the lake of fire. This is the second death. 15: And whosoever was not found written in the book of life was cast into the lake of fire.
This little chapter of only 15 verses describes the whole era of the Millennium and period of 1000 years. The first thing that John describes is the binding of Satan and of his restriction in the Abyss. The next thing is that John sees thrones and to those who sit there is given authority to judge. He also sees again the souls of those who had been beheaded by the Antichrist live. They were raised from the dead and they reigned with Christ for a 1000 years. But the rest of the dead were not raised until the end of the 1000 years. So there will be two resurrections separated by the 1000 year Kingdom of Christ on earth. At the beginning, the resurrection of the righteous and at the end the unrighteous. At the end of the Millennium Satan is released again and he starts a rebellion again but Christ confronts him defeats him and sends him to the Lake of fire. Then we have the establishment of the Great White Throne. Here the wicked who are in hell are raised from the dead and stand before Christ in judgment. They are judged according to what they have done and the book of life is consulted. Those not recorded in the book of life are cast alive into the lake of fire. Death and hell are cast into the lake of fire too. And so we see that all who have ever lived will live forever, either in blessedness of Christ’s presence or in the lake of fire.
Steve
PM Dec 28th Zech 6
December 28th
Zechariah, 6
1: And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass. 2: In the first chariot were red horses; and in the second chariot black horses; 3: And in the third chariot white horses; and in the fourth chariot grisled and bay horses. 4: Then I answered and said unto the angel that talked with me, What are these, my lord? 5: And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth. 6: The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country. 7: And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth. 8: Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country. 9: And the word of the LORD came unto me, saying, 10: Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah; 11: Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; 12: And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: 13: Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. 14: And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD. 15: And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Zechariah, 7
1: And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu; 2: When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD, 3: And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years? 4: Then came the word of the LORD of hosts unto me, saying, 5: Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? 6: And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? 7: Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain? 8: And the word of the LORD came unto Zechariah, saying, 9: Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: 10: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. 11: But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear. 12: Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts. 13: Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts: 14: But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
Zechariah, 8
1: Again the word of the LORD of hosts came to me, saying, 2: Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. 3: Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. 4: Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. 5: And the streets of the city shall be full of boys and girls playing in the streets thereof. 6: Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts. 7: Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; 8: And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. 9: Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. 10: For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour. 11: But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts. 12: For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. 13: And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong. 14: For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not: 15: So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not. 16: These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates: 17: And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD. 18: And the word of the LORD of hosts came unto me, saying, 19: Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace. 20: Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: 21: And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also. 22: Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. 23: Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
The next thing that Zechariah sees is a vision of four chariots. These chariots bear a remarkable resemblance to the Four horsemen of Revelation that John saw. Zechariah asks what they mean and he is told that they are four spirits of the heavens and they are sent out from the presence of the Lord. the black horses go north and the white follow them and the last horses go south. Then Zechariah is told that ‘The Branch’ will grow up and he will build the temple of the LORD. He will rule in the temple and he will be a priest on his throne. Next Zechariah finds that a question arises as to whether the children of Israel should celebrate the yearly fast. The answer from the Lord is when you fasted during the captivity did you fast to the Lord? and when you ate and drank did you do that to the Lord? Shouldn’t you come together to hear the word of God? Then the Lord gave instructions to Israel. He said, you judges give righteous judgments, show mercy and compassion to your brother, do not oppress the widow, the orphan or the poor. Do not think up evil against your brother. However the children of Israel turned away from the Lord and put their fingers in their ears and their hearts became like stone. Because of this rejection the Lord sent them judgment. Then the Lord spoke to Zechariah again. The Lord said I am coming back to Jerusalem to Zion. Jerusalem will be called the city of truth and the mountain of the LORD of hosts will be called the Holy Mountain. Old men and women will live in Jerusalem again and children will be heard in the streets playing. The Lord will save Jerusalem from all the neighbouring countries. There will be peace in the Middle east and there will be a great increase in agricultural production. All Israel will fear the Lord. They will speak truth and righteousness. The fasts of Israel will be turned into times of great joy. Many nations will go to Jerusalem to seek the Lord and to pray before the Lord. In those days ten men will take hold of the skirt of a Jew saying we go with you because we have heard that God is with you. Is there a future for Israel? Of course there is.
Steve
Zechariah, 6
1: And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass. 2: In the first chariot were red horses; and in the second chariot black horses; 3: And in the third chariot white horses; and in the fourth chariot grisled and bay horses. 4: Then I answered and said unto the angel that talked with me, What are these, my lord? 5: And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth. 6: The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country. 7: And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth. 8: Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country. 9: And the word of the LORD came unto me, saying, 10: Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah; 11: Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; 12: And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: 13: Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. 14: And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD. 15: And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Zechariah, 7
1: And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu; 2: When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD, 3: And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years? 4: Then came the word of the LORD of hosts unto me, saying, 5: Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? 6: And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? 7: Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain? 8: And the word of the LORD came unto Zechariah, saying, 9: Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: 10: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. 11: But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear. 12: Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts. 13: Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts: 14: But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
Zechariah, 8
1: Again the word of the LORD of hosts came to me, saying, 2: Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. 3: Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. 4: Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. 5: And the streets of the city shall be full of boys and girls playing in the streets thereof. 6: Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts. 7: Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; 8: And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. 9: Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. 10: For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour. 11: But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts. 12: For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. 13: And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong. 14: For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not: 15: So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not. 16: These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates: 17: And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD. 18: And the word of the LORD of hosts came unto me, saying, 19: Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace. 20: Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: 21: And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also. 22: Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. 23: Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
The next thing that Zechariah sees is a vision of four chariots. These chariots bear a remarkable resemblance to the Four horsemen of Revelation that John saw. Zechariah asks what they mean and he is told that they are four spirits of the heavens and they are sent out from the presence of the Lord. the black horses go north and the white follow them and the last horses go south. Then Zechariah is told that ‘The Branch’ will grow up and he will build the temple of the LORD. He will rule in the temple and he will be a priest on his throne. Next Zechariah finds that a question arises as to whether the children of Israel should celebrate the yearly fast. The answer from the Lord is when you fasted during the captivity did you fast to the Lord? and when you ate and drank did you do that to the Lord? Shouldn’t you come together to hear the word of God? Then the Lord gave instructions to Israel. He said, you judges give righteous judgments, show mercy and compassion to your brother, do not oppress the widow, the orphan or the poor. Do not think up evil against your brother. However the children of Israel turned away from the Lord and put their fingers in their ears and their hearts became like stone. Because of this rejection the Lord sent them judgment. Then the Lord spoke to Zechariah again. The Lord said I am coming back to Jerusalem to Zion. Jerusalem will be called the city of truth and the mountain of the LORD of hosts will be called the Holy Mountain. Old men and women will live in Jerusalem again and children will be heard in the streets playing. The Lord will save Jerusalem from all the neighbouring countries. There will be peace in the Middle east and there will be a great increase in agricultural production. All Israel will fear the Lord. They will speak truth and righteousness. The fasts of Israel will be turned into times of great joy. Many nations will go to Jerusalem to seek the Lord and to pray before the Lord. In those days ten men will take hold of the skirt of a Jew saying we go with you because we have heard that God is with you. Is there a future for Israel? Of course there is.
Steve
27/12/2011
AM Dec 28th Rev 19
December 28th
Revelation, 19
1: And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: 2: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. 3: And again they said, Alleluia. And her smoke rose up for ever and ever. 4: And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. 5: And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. 6: And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 7: Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8: And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9: And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 10: And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. 11: And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12: His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13: And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14: And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15: And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16: And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. 17: And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; 18: That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. 19: And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. 20: And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. 21: And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
And so the Judgments of God move onward. And the voice of a great company of people in heaven say, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. The 24 elders and the four beast fall down and worship the Lamb. Its interesting that right through Revelation Christ is referred to as the Lamb. There is an interchange of praise and worship between the throne and heavens occupants. John sees a white horse upon it is seated he called faithful and true. Clearly this is Christ. He has many crowns His vesture is dipped in blood (Joseph) he is called the Word of God. He is followed by great armies on white horses. He rides forth to conquer the nations and to judge them. He has on his thigh - KING OF KINGS, AND LORD OF LORDS. An angel invites the carrion to come to feast on the kings of the earth. The beast and the false prophet are cast into the lake of fire. This is the judgment of the Antichrist.
Steve
Revelation, 19
1: And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: 2: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. 3: And again they said, Alleluia. And her smoke rose up for ever and ever. 4: And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. 5: And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. 6: And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 7: Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8: And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9: And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 10: And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. 11: And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12: His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13: And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14: And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15: And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16: And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. 17: And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; 18: That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. 19: And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. 20: And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. 21: And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
And so the Judgments of God move onward. And the voice of a great company of people in heaven say, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. The 24 elders and the four beast fall down and worship the Lamb. Its interesting that right through Revelation Christ is referred to as the Lamb. There is an interchange of praise and worship between the throne and heavens occupants. John sees a white horse upon it is seated he called faithful and true. Clearly this is Christ. He has many crowns His vesture is dipped in blood (Joseph) he is called the Word of God. He is followed by great armies on white horses. He rides forth to conquer the nations and to judge them. He has on his thigh - KING OF KINGS, AND LORD OF LORDS. An angel invites the carrion to come to feast on the kings of the earth. The beast and the false prophet are cast into the lake of fire. This is the judgment of the Antichrist.
Steve
PM Dec 27th Zech 4
December 27th
Zechariah, 4
1: And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2: And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: 3: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4: So I answered and spake to the angel that talked with me, saying, What are these, my lord? 5: Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. 6: Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. 7: Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. 8: Moreover the word of the LORD came unto me, saying, 9: The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. 10: For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth. 11: Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? 12: And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? 13: And he answered me and said, Knowest thou not what these be? And I said, No, my lord. 14: Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
Zechariah, 5
1: Then I turned, and lifted up mine eyes, and looked, and behold a flying roll. 2: And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits. 3: Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it. 4: I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof. 5: Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth. 6: And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth. 7: And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah. 8: And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. 9: Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven. 10: Then said I to the angel that talked with me, Whither do these bear the ephah? 11: And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
Zechariah records in our Daily Bible reading three more unusual visions. The first is of a candlestick made of gold with a bowl on top of it that has seven pipes leading to seven lamps. Standing next to it there are two olive trees, one on either side. The prophet asked the man what these things mean and he said don’t you know!. Then the answer he received was not by might or by power but by my spirit says the Lord. Oil in scripture signifies the Holy Spirit and the angel of the Lord seems to be indicating that the light and the service of Israel will be not by human might or strength but by the empowering of the Holy Spirit. Then he says Who are you O great mountain? Before Zerubbabel you will become a plain. The head stone of the mountain will be brought forth with shouts of joy and they will cry Grace, grace. It will be by Gods grace that he will enable Israel. Then the Lord revealed to Zechariah that Zerubbabel will begin the house of the Lord and he will finish it. All men will know that the Lord has done it all. And who are those who despise the day of small things? The Messianic kingdom may have a small beginning but like a grain of mustard seed it will have a great end. Zechariah asks what the two olive trees mean and he is told that they represent the two anointed ones who stand by the LORD of the whole earth. In the next vision he sees a scroll that flies. It’s about 30 feet long and about 15 feet wide. The Lord explains that the scroll is the curse of God that goes out on the face of all the earth. It will be the means of the judgment of men. Next Zechariah sees another vision. Some of these visions are very unusual indeed. This time he sees what can only be understood to be a large bowl that stores an ephah of volume. The weight of it seemed to be the weight of a talent of lead. A woman seems to be sitting in the bowl. The weight of lead is thrown against the pouring place of the bowl and there seemed to come out two women! Both women had wings like a stork and the carried the bowl to Babylon so that it might become a house. I have not heard any explanation for these things. Maybe these are the things that will be closed up until the end times.
Steve
Zechariah, 4
1: And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2: And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: 3: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4: So I answered and spake to the angel that talked with me, saying, What are these, my lord? 5: Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. 6: Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. 7: Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. 8: Moreover the word of the LORD came unto me, saying, 9: The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. 10: For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth. 11: Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? 12: And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? 13: And he answered me and said, Knowest thou not what these be? And I said, No, my lord. 14: Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
Zechariah, 5
1: Then I turned, and lifted up mine eyes, and looked, and behold a flying roll. 2: And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits. 3: Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it. 4: I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof. 5: Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth. 6: And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth. 7: And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah. 8: And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. 9: Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven. 10: Then said I to the angel that talked with me, Whither do these bear the ephah? 11: And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
Zechariah records in our Daily Bible reading three more unusual visions. The first is of a candlestick made of gold with a bowl on top of it that has seven pipes leading to seven lamps. Standing next to it there are two olive trees, one on either side. The prophet asked the man what these things mean and he said don’t you know!. Then the answer he received was not by might or by power but by my spirit says the Lord. Oil in scripture signifies the Holy Spirit and the angel of the Lord seems to be indicating that the light and the service of Israel will be not by human might or strength but by the empowering of the Holy Spirit. Then he says Who are you O great mountain? Before Zerubbabel you will become a plain. The head stone of the mountain will be brought forth with shouts of joy and they will cry Grace, grace. It will be by Gods grace that he will enable Israel. Then the Lord revealed to Zechariah that Zerubbabel will begin the house of the Lord and he will finish it. All men will know that the Lord has done it all. And who are those who despise the day of small things? The Messianic kingdom may have a small beginning but like a grain of mustard seed it will have a great end. Zechariah asks what the two olive trees mean and he is told that they represent the two anointed ones who stand by the LORD of the whole earth. In the next vision he sees a scroll that flies. It’s about 30 feet long and about 15 feet wide. The Lord explains that the scroll is the curse of God that goes out on the face of all the earth. It will be the means of the judgment of men. Next Zechariah sees another vision. Some of these visions are very unusual indeed. This time he sees what can only be understood to be a large bowl that stores an ephah of volume. The weight of it seemed to be the weight of a talent of lead. A woman seems to be sitting in the bowl. The weight of lead is thrown against the pouring place of the bowl and there seemed to come out two women! Both women had wings like a stork and the carried the bowl to Babylon so that it might become a house. I have not heard any explanation for these things. Maybe these are the things that will be closed up until the end times.
Steve
26/12/2011
AM Dec 27th Rev 18
December 27th
Revelation, 18
1: And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. 2: And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. 3: For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. 4: And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. 5: For her sins have reached unto heaven, and God hath remembered her iniquities. 6: Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. 7: How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. 8: Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. 9: And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, 10: Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. 11: And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12: The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thy wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, 13: And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. 14: And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. 15: The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, 16: And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! 17: For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, 18: And cried when they saw the smoke of her burning, saying, What city is like unto this great city! 19: And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. 20: Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. 21: And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. 22: And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; 23: And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. 24: And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
A very bright angel comes out of heaven to announce that Babylon has fallen. Babylon has become the cage of demons for ever and ever. The call to come out of her and be separate is to the inhabitants of the earth in relation to the wickedness of Babylon. The city will fall in one day in fact in one hour. This will be a worldwide economic collapse in which every country’s economy will fail totally because they are linked to Babylon. It seems much of her wealth will be by shipping. The city will be deserted forever.
Steve
Revelation, 18
1: And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. 2: And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. 3: For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. 4: And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. 5: For her sins have reached unto heaven, and God hath remembered her iniquities. 6: Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. 7: How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. 8: Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. 9: And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, 10: Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. 11: And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12: The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thy wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, 13: And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. 14: And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. 15: The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, 16: And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! 17: For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, 18: And cried when they saw the smoke of her burning, saying, What city is like unto this great city! 19: And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. 20: Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. 21: And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. 22: And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; 23: And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. 24: And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
A very bright angel comes out of heaven to announce that Babylon has fallen. Babylon has become the cage of demons for ever and ever. The call to come out of her and be separate is to the inhabitants of the earth in relation to the wickedness of Babylon. The city will fall in one day in fact in one hour. This will be a worldwide economic collapse in which every country’s economy will fail totally because they are linked to Babylon. It seems much of her wealth will be by shipping. The city will be deserted forever.
Steve
PM Dec 26th Zech 1
December 26th.
Zechariah, 1
1: In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 2: The LORD hath been sore displeased with your fathers. 3: Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. 4: Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. 5: Your fathers, where are they? and the prophets, do they live for ever? 6: But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. 7: Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 8: I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. 9: Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be. 10: And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. 11: And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest. 12: Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? 13: And the LORD answered the angel that talked with me with good words and comfortable words. 14: So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. 15: And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. 16: Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem. 17: Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem. 18: Then lifted I up mine eyes, and saw, and behold four horns. 19: And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem. 20: And the LORD shewed me four carpenters. 21: Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Zechariah, 2
1: I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. 2: Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof. 3: And, behold, the angel that talked with me went forth, and another angel went out to meet him, 4: And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein: 5: For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her. 6: Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD. 7: Deliver thyself, O Zion, that dwellest with the daughter of Babylon. 8: For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. 9: For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me. 10: Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. 11: And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee. 12: And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again. 13: Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Zechariah, 3
1: And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. 2: And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3: Now Joshua was clothed with filthy garments, and stood before the angel. 4: And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. 5: And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. 6: And the angel of the LORD protested unto Joshua, saying, 7: Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. 8: Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. 9: For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day. 10: In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
In the Prophecy of Zechariah he records the message of the Lord to Judah and its message is substantially the same as the message of Haggai. The message of the LORD is - Finish the temple. In this book of 14 chapters Zechariah writes to give hope to Israel regarding the coming of the Messiah. Chapters 1-8 written about 520 BC. Chapters 9–14 about 480 BC. In the first six verses we see Zechariah receiving visions from the Lord at about the same time as Haggai. He says the LORD has not been pleased with your fathers. But he says forget the past and turn unto me and l will turn unto you. This message is in exactly the same track as the Message of John the Baptist, Christ and His Apostles 400 years later when they also call on Judah to turn to the Lord God of their fathers. They are to repent and return to their God because the Kingdom of God is very near. Zephaniah says all through Jewish history the LORD has called on Israel to turn from the evil ways yet they never did. This is the theological background to the OT and the Gospels and the Acts of the Apostles. God calls on Israel to return to their God. Then in Chapter 1 Zephaniah begins a series of ten visions. The first of eiders under the Myrtle trees. He sees a rider on a red hors and other riders on red horses. And he asks what these mean? The answer he receives is that Jerusalem is down trodden and the Gentile nations are living in ease. Therefore the Lord God will return to Jerusalem and the temple is t be rebuilt. The Lord will bless Jerusalem. Then Zephaniah sees four horns. He again asks what they mean? And he is told that these represent the fours kingdoms that have scattered Judah, Israel and Jerusalem. Next he sees four smiths or carpenters. After enquiry he is told that these four workers represent the four kingdoms. Next he sees a man with a measuring line. He is a surveyor. Zephaniah asks him what he is doing and he is told that he is going to measure the city of Jerusalem. He is not measuring the existing city but he is measuring the footprint of the City of Zion. It is noticeable that there will be no walls there because the Lord will protect them and the Glory of the Lord will be in the middle of the city. The nations that have spoiled Israel will be judged by God because the one that touches Israel touches the apple of the Lords eye. The Lord will deal with Israel’s enemies. And the Lord encourages Israel to sing and rejoice because the Lord will come a dwell in the middle of Zion. In those days many nations will be converted to the Lord. All human beings are to be silent before the Lord because he will raise up Israel. The next vision is Joshua the high priest who is standing in front of the angel of the LORD and Satan is also present trying to resist him. Then the LORD spoke to Satan saying The LORD rebuke you Satan because l have chosen Jerusalem. Isn’t Jerusalem like a brand plucked from the burning? Joshua was clothed in filthy garments before the angel and the angel demands that he is clothed in holy garments. The Lord promises blessings and responsibilities to Joshua if he will keep the whole law. Lastly Joshua is promised that the Lord will bring forth ‘The Branch’ Because the Lord laid a stone in front of Joshua that had seven eyes and it is engraved on by the Lord himself. Then the Lord will heal the sin of the land of Israel and in that day every man will dwell under his own vine and fig tree. They will have joy and satisfaction in the Lord.
Steve
Zechariah, 1
1: In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 2: The LORD hath been sore displeased with your fathers. 3: Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. 4: Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. 5: Your fathers, where are they? and the prophets, do they live for ever? 6: But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. 7: Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 8: I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. 9: Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be. 10: And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. 11: And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest. 12: Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? 13: And the LORD answered the angel that talked with me with good words and comfortable words. 14: So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. 15: And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. 16: Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem. 17: Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem. 18: Then lifted I up mine eyes, and saw, and behold four horns. 19: And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem. 20: And the LORD shewed me four carpenters. 21: Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Zechariah, 2
1: I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. 2: Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof. 3: And, behold, the angel that talked with me went forth, and another angel went out to meet him, 4: And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein: 5: For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her. 6: Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD. 7: Deliver thyself, O Zion, that dwellest with the daughter of Babylon. 8: For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. 9: For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me. 10: Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. 11: And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee. 12: And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again. 13: Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Zechariah, 3
1: And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. 2: And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3: Now Joshua was clothed with filthy garments, and stood before the angel. 4: And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. 5: And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. 6: And the angel of the LORD protested unto Joshua, saying, 7: Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. 8: Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. 9: For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day. 10: In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
In the Prophecy of Zechariah he records the message of the Lord to Judah and its message is substantially the same as the message of Haggai. The message of the LORD is - Finish the temple. In this book of 14 chapters Zechariah writes to give hope to Israel regarding the coming of the Messiah. Chapters 1-8 written about 520 BC. Chapters 9–14 about 480 BC. In the first six verses we see Zechariah receiving visions from the Lord at about the same time as Haggai. He says the LORD has not been pleased with your fathers. But he says forget the past and turn unto me and l will turn unto you. This message is in exactly the same track as the Message of John the Baptist, Christ and His Apostles 400 years later when they also call on Judah to turn to the Lord God of their fathers. They are to repent and return to their God because the Kingdom of God is very near. Zephaniah says all through Jewish history the LORD has called on Israel to turn from the evil ways yet they never did. This is the theological background to the OT and the Gospels and the Acts of the Apostles. God calls on Israel to return to their God. Then in Chapter 1 Zephaniah begins a series of ten visions. The first of eiders under the Myrtle trees. He sees a rider on a red hors and other riders on red horses. And he asks what these mean? The answer he receives is that Jerusalem is down trodden and the Gentile nations are living in ease. Therefore the Lord God will return to Jerusalem and the temple is t be rebuilt. The Lord will bless Jerusalem. Then Zephaniah sees four horns. He again asks what they mean? And he is told that these represent the fours kingdoms that have scattered Judah, Israel and Jerusalem. Next he sees four smiths or carpenters. After enquiry he is told that these four workers represent the four kingdoms. Next he sees a man with a measuring line. He is a surveyor. Zephaniah asks him what he is doing and he is told that he is going to measure the city of Jerusalem. He is not measuring the existing city but he is measuring the footprint of the City of Zion. It is noticeable that there will be no walls there because the Lord will protect them and the Glory of the Lord will be in the middle of the city. The nations that have spoiled Israel will be judged by God because the one that touches Israel touches the apple of the Lords eye. The Lord will deal with Israel’s enemies. And the Lord encourages Israel to sing and rejoice because the Lord will come a dwell in the middle of Zion. In those days many nations will be converted to the Lord. All human beings are to be silent before the Lord because he will raise up Israel. The next vision is Joshua the high priest who is standing in front of the angel of the LORD and Satan is also present trying to resist him. Then the LORD spoke to Satan saying The LORD rebuke you Satan because l have chosen Jerusalem. Isn’t Jerusalem like a brand plucked from the burning? Joshua was clothed in filthy garments before the angel and the angel demands that he is clothed in holy garments. The Lord promises blessings and responsibilities to Joshua if he will keep the whole law. Lastly Joshua is promised that the Lord will bring forth ‘The Branch’ Because the Lord laid a stone in front of Joshua that had seven eyes and it is engraved on by the Lord himself. Then the Lord will heal the sin of the land of Israel and in that day every man will dwell under his own vine and fig tree. They will have joy and satisfaction in the Lord.
Steve
25/12/2011
AM Dec 26th Rev 17
December 26th
Revelation, 17
1: And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 2: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. 3: So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 4: And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 5: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. 6: And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. 7: And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. 8: The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. 9: And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10: And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. 11: And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. 12: And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13: These have one mind, and shall give their power and strength unto the beast. 14: These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. 15: And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. 16: And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. 17: For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. 18: And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
John is invited to come and see the judgment of the Great Whore. All of the Kings of the earth have committed fornication with her and the inhabitants of the earth have become drunk with the wine of her fornication. She is seated on a scarlet coloured beast; she is full of the names of Blaspheme. She is arrayed in purple and scarlet. She is decked with gold and precious stones and pearls. She has a golden cup which is full of abominations and filth. On her head is written MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. John is amazed and the angel asks him why he is amazed then he proceeds to explain what she is really like. The angel shows John a series of kings ten in all that will make war with the Lamb. The Whore sits on the nations of the world. The woman is the great city which is the centre of world power. Some say this is Rome And the Roman church but. I believe it is a revived Babylonian empire which takes control of world affairs including commerce. The Lord will bring this city to an end in one hour.
Steve
Revelation, 17
1: And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 2: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. 3: So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 4: And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 5: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. 6: And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. 7: And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. 8: The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. 9: And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10: And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. 11: And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. 12: And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13: These have one mind, and shall give their power and strength unto the beast. 14: These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. 15: And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. 16: And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. 17: For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. 18: And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
John is invited to come and see the judgment of the Great Whore. All of the Kings of the earth have committed fornication with her and the inhabitants of the earth have become drunk with the wine of her fornication. She is seated on a scarlet coloured beast; she is full of the names of Blaspheme. She is arrayed in purple and scarlet. She is decked with gold and precious stones and pearls. She has a golden cup which is full of abominations and filth. On her head is written MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. John is amazed and the angel asks him why he is amazed then he proceeds to explain what she is really like. The angel shows John a series of kings ten in all that will make war with the Lamb. The Whore sits on the nations of the world. The woman is the great city which is the centre of world power. Some say this is Rome And the Roman church but. I believe it is a revived Babylonian empire which takes control of world affairs including commerce. The Lord will bring this city to an end in one hour.
Steve
PM Dec 25th Hagg 1
December 25th
Haggai, 1
1: In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, 2: Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD's house should be built. 3: Then came the word of the LORD by Haggai the prophet, saying, 4: Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste? 5: Now therefore thus saith the LORD of hosts; Consider your ways. 6: Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. 7: Thus saith the LORD of hosts; Consider your ways. 8: Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD. 9: Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house. 10: Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. 11: And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands. 12: Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD. 13: Then spake Haggai the LORD's messenger in the LORD's message unto the people, saying, I am with you, saith the LORD. 14: And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God, 15: In the four and twentieth day of the sixth month, in the second year of Darius the king.
Haggai, 2
1: In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, 2: Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3: Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4: Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts: 5: According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not. 6: For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7: And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. 8: The silver is mine, and the gold is mine, saith the LORD of hosts. 9: The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. 10: In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, 11: Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, 12: If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. 13: Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. 14: Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean. 15: And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: 16: Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. 17: I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD. 18: Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD's temple was laid, consider it. 19: Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. 20: And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, 21: Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; 22: And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. 23: In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Haggai writes his prophesy to tell the people to put God first and build the Temple of the Lord. His little book has only 2 chapters and it is written by Haggai the first of the prophets after the captivity. 520 BC. He knew the prophets Zechariah and Malachi. The people were living in luxurious houses while the Temple in Jerusalem was unfinished. Haggai calls the people to put God first and finish the job of the rebuilding of the Temple. Haggai refers to the ‘Word of the Lord’ as his authority. The Letter of James, like the Book of Haggai, has the same practical attitude to faith in God. Haggai has the restoration of the religion of the people as his priority but it is to be fulfilled in the practical work of building, he has his eye on the Lord of heaven both he has both feet on the ground. (The Calendar: the book encompasses a time of three months and fourteen days. There are five messages each given on a specific date.) As we have seen the other Prophets record the time of their prophecies but Haggai records the actual date. This is more like a journal of the Prophets ministry. The first date is what we call 1st September and closes on what we call Christmas eve. On September 1st 520 BC it was the second year of the reign of Darius. It was the sixth month and the first day of the month. On this day the Word of the Lord came to Haggai. In Chapter one he brings a challenge to Gods people. The Lord says you have begun well but you are not getting on very well. You eat but you are not full. You drink but you do not have the joy of the Lord. You earn wages to put them in bags full of holes. And why? Because you are not putting first things first! Christ would say Seek first the Kingdom of God and all these things will be added unto you! The Lord has called a halt to their blessings because God is not first in their lives. Then on September 24th 520 BC the people respond to the challenge. Zerubbabel rises to the challenge and he obeys the voice of the LORD their God and fears him. Then the LORD encourages them saying I Am with you – says the LORD. then the LORD stirred up the spirits of the king and of the people to do the work of the LORD. In chapter two Haggai records that on October 21st 520 BC the word of the LORD came again to Israel and it’s a word of encouragement for a people that are discouraged. He says none of you ever saw the Old Temple but be strong and work because l am going to be with you. And the Lord says one day l will shake the whole earth and l will bring forth the Messiah (The desire of all nations) And l will fill this house with glory. The glory of this temple will be greater than the former temple. And the Lord will bring peace in the whole earth. We see how seemly the prophets sees his day but speaks over the centuries to describe a future kingdom when all men of every nation will fear the Lord. Lastly he has a vision from the Lord on the December 24th 520 BC (Christmas Eve) Now that the temple is well on its way to be completed, Haggai is told to ask the priests regarding the holiness of the service of the sanctuary. He reminds the people that the service of the Lord must be carried out in a state of cleanness before the Lord. Then the Lord spoke again saying one day in the distant future when l destroy the nations that rebel against me l will raise up Zerubbabel as the authority in which all men will serve the Lord. We learn from prophecy of Haggai the importance of putting God first in all our lives.
Steve
Haggai, 1
1: In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, 2: Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD's house should be built. 3: Then came the word of the LORD by Haggai the prophet, saying, 4: Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste? 5: Now therefore thus saith the LORD of hosts; Consider your ways. 6: Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. 7: Thus saith the LORD of hosts; Consider your ways. 8: Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD. 9: Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house. 10: Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. 11: And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands. 12: Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD. 13: Then spake Haggai the LORD's messenger in the LORD's message unto the people, saying, I am with you, saith the LORD. 14: And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God, 15: In the four and twentieth day of the sixth month, in the second year of Darius the king.
Haggai, 2
1: In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, 2: Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3: Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4: Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts: 5: According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not. 6: For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7: And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. 8: The silver is mine, and the gold is mine, saith the LORD of hosts. 9: The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. 10: In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, 11: Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, 12: If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. 13: Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. 14: Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean. 15: And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: 16: Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. 17: I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD. 18: Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD's temple was laid, consider it. 19: Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. 20: And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, 21: Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; 22: And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. 23: In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Haggai writes his prophesy to tell the people to put God first and build the Temple of the Lord. His little book has only 2 chapters and it is written by Haggai the first of the prophets after the captivity. 520 BC. He knew the prophets Zechariah and Malachi. The people were living in luxurious houses while the Temple in Jerusalem was unfinished. Haggai calls the people to put God first and finish the job of the rebuilding of the Temple. Haggai refers to the ‘Word of the Lord’ as his authority. The Letter of James, like the Book of Haggai, has the same practical attitude to faith in God. Haggai has the restoration of the religion of the people as his priority but it is to be fulfilled in the practical work of building, he has his eye on the Lord of heaven both he has both feet on the ground. (The Calendar: the book encompasses a time of three months and fourteen days. There are five messages each given on a specific date.) As we have seen the other Prophets record the time of their prophecies but Haggai records the actual date. This is more like a journal of the Prophets ministry. The first date is what we call 1st September and closes on what we call Christmas eve. On September 1st 520 BC it was the second year of the reign of Darius. It was the sixth month and the first day of the month. On this day the Word of the Lord came to Haggai. In Chapter one he brings a challenge to Gods people. The Lord says you have begun well but you are not getting on very well. You eat but you are not full. You drink but you do not have the joy of the Lord. You earn wages to put them in bags full of holes. And why? Because you are not putting first things first! Christ would say Seek first the Kingdom of God and all these things will be added unto you! The Lord has called a halt to their blessings because God is not first in their lives. Then on September 24th 520 BC the people respond to the challenge. Zerubbabel rises to the challenge and he obeys the voice of the LORD their God and fears him. Then the LORD encourages them saying I Am with you – says the LORD. then the LORD stirred up the spirits of the king and of the people to do the work of the LORD. In chapter two Haggai records that on October 21st 520 BC the word of the LORD came again to Israel and it’s a word of encouragement for a people that are discouraged. He says none of you ever saw the Old Temple but be strong and work because l am going to be with you. And the Lord says one day l will shake the whole earth and l will bring forth the Messiah (The desire of all nations) And l will fill this house with glory. The glory of this temple will be greater than the former temple. And the Lord will bring peace in the whole earth. We see how seemly the prophets sees his day but speaks over the centuries to describe a future kingdom when all men of every nation will fear the Lord. Lastly he has a vision from the Lord on the December 24th 520 BC (Christmas Eve) Now that the temple is well on its way to be completed, Haggai is told to ask the priests regarding the holiness of the service of the sanctuary. He reminds the people that the service of the Lord must be carried out in a state of cleanness before the Lord. Then the Lord spoke again saying one day in the distant future when l destroy the nations that rebel against me l will raise up Zerubbabel as the authority in which all men will serve the Lord. We learn from prophecy of Haggai the importance of putting God first in all our lives.
Steve
24/12/2011
AM Dec 25th Rev 16
December 25th
Revelation, 16
1: And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. 2: And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. 3: And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. 4: And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. 5: And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. 6: For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. 7: And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. 8: And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. 9: And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. 10: And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, 11: And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. 12: And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. 13: And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. 14: For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. 15: Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. 16: And he gathered them together into a place called in the Hebrew tongue Armageddon. 17: And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. 18: And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. 19: And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. 20: And every island fled away, and the mountains were not found. 21: And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
A great voice from out of the Temple tells the seven angels to pour out their vials on the earth. The first vial produced grievous sores on those who had the mark of the beast. The second was like blood and it caused death to every living soul in the sea. The third vial was poured out on the rivers and springs so that they became blood. The angel speaks to God about the righteousness of the judgment. The forth angel poured out his vial on the sun and he had power to bu8rn men with fire. However they did not repent but blasphemed God. The fifth angel poured out his vial of the kingdom of the beast so that his kingdom was full of darkness. The sixth angel poured out his vial on the River Euphrates so that the river dried up. This gave a free passage for the kings of the east. Then John says three evil spirits which went into the whole earth to gather men to fight against God. The battle is drawn up to the place or Armageddon. The seventh angel pours out his vial into the air. A great voice comes out of the Temple of God and there is lightening and a great earthquake. There has never been an earthquake as great as this. Jerusalem is divided into three parts and all the cities of the world were destroyed. The Islands disappeared and the mountains shrunk away. Then there fell hail from heaven as large as a talent. And men cursed God because the hail was so great.
Steve
Revelation, 16
1: And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. 2: And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. 3: And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. 4: And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. 5: And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. 6: For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. 7: And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. 8: And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. 9: And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. 10: And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, 11: And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. 12: And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. 13: And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. 14: For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. 15: Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. 16: And he gathered them together into a place called in the Hebrew tongue Armageddon. 17: And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. 18: And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. 19: And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. 20: And every island fled away, and the mountains were not found. 21: And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
A great voice from out of the Temple tells the seven angels to pour out their vials on the earth. The first vial produced grievous sores on those who had the mark of the beast. The second was like blood and it caused death to every living soul in the sea. The third vial was poured out on the rivers and springs so that they became blood. The angel speaks to God about the righteousness of the judgment. The forth angel poured out his vial on the sun and he had power to bu8rn men with fire. However they did not repent but blasphemed God. The fifth angel poured out his vial of the kingdom of the beast so that his kingdom was full of darkness. The sixth angel poured out his vial on the River Euphrates so that the river dried up. This gave a free passage for the kings of the east. Then John says three evil spirits which went into the whole earth to gather men to fight against God. The battle is drawn up to the place or Armageddon. The seventh angel pours out his vial into the air. A great voice comes out of the Temple of God and there is lightening and a great earthquake. There has never been an earthquake as great as this. Jerusalem is divided into three parts and all the cities of the world were destroyed. The Islands disappeared and the mountains shrunk away. Then there fell hail from heaven as large as a talent. And men cursed God because the hail was so great.
Steve
PM Dec 24th Zeph 1
December 24th
Zephaniah, 1
1: The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah. 2: I will utterly consume all things from off the land, saith the LORD. 3: I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD. 4: I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; 5: And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham; 6: And them that are turned back from the LORD; and those that have not sought the LORD, nor inquired for him. 7: Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests. 8: And it shall come to pass in the day of the LORD's sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel. 9: In the same day also will I punish all those that leap on the threshold, which fill their masters' houses with violence and deceit. 10: And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills. 11: Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off. 12: And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil. 13: Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof. 14: The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly. 15: That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, 16: A day of the trumpet and alarm against the fenced cities, and against the high towers. 17: And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung. 18: Neither their silver nor their gold shall be able to deliver them in the day of the LORD's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
Zephaniah, 2
1: Gather yourselves together, yea, gather together, O nation not desired; 2: Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD's anger come upon you. 3: Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD's anger. 4: For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up. 5: Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. 6: And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks. 7: And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity. 8: I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border. 9: Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them. 10: This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts. 11: The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen. 12: Ye Ethiopians also, ye shall be slain by my sword. 13: And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness. 14: And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work. 15: This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Zephaniah, 3
1: Woe to her that is filthy and polluted, to the oppressing city! 2: She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God. 3: Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow. 4: Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law. 5: The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. 6: I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant. 7: I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings. 8: Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. 9: For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. 10: From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. 11: In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. 12: I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD. 13: The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid. 14: Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. 15: The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more. 16: In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. 17: The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. 18: I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden. 19: Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame. 20: At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
The prophesy of Zephaniah is to Judah and the message of the Lord is to return unto the Lord their God again. Zephaniah writes to warn Judah of the coming ‘day of wrath’ and the hope of the Messiahs return. He wrote probably about 640–621 BC. Zephaniah lived at the same time as Jeremiah and Micah. Zephaniah’s message is of the Love of God in Judgement. There are two themes in the book, The Day of the LORD and The Jealousy of God. In chapter one he tells Judah of the day of the wrath of God that is coming. Zephaniah gives his family and his time in history. The Message of the Lord is of devastating judgment, the Lord will consume everything from off the surface of the earth. He will consume men, animals, birds and fish. The Lord will completely destroy the religion of Baal. All those who worship the moon will be totally destroyed. The Lord will bring a terrible judgment on those that do not seek him. Zephaniah looks far into the future and sees The Great day of the Lord. The day of wrath, trouble and distress. It will be a day of wasting and desolation of men’s goods, a day of darkness, gloominess, a day of clouds and thick darkness, a day when men will sound the trumpet for alarm. Men will be overcome with distress, they will be like blind men. WHY? because they are found to be sinners against the Lord. They will perish and their blood will stain the dust of the earth. All their silver and gold will not save them in the day of the LORD’s wrath. He will rid the earth of all those that rebel against him. Having set the scene Zephaniah describes the judgment of the living nation prior to the Messianic kingdom. He calls on all the meek of the earth to seek the LORD. He says to them, seek, righteousness, and meekness. Then he names the nations that the Lord will deal with. Each of the sins of nations is described and the judgment they will receive. He speaks also of the filthy and polluted city (Jerusalem) She is not obedient to the Lord, she does not take correction, she does not trust in the LORD, she does not draw near to God. The princes of Judah are like wild animals. The judges are like hungry wolves and her prophets are light weight and unfaithful. Her priests defile the sanctuary of the LORD. The Lord is determined to destroy all the nations. Then the Lord will move in salvation. He will transform the language of the people of Judah to a pure language. (Probably original Hebrew) With this language they will call upon the LORD. And they will serve the LORD with complete unity. There will be no pride in the hearts of all the people of the Lord. they will be fully converted unto the LORD. They will do no sin nor speak lies ever again. The Lord (Jesus) will be in the middle of his people. And no nation will make them fear anymore. The Messiah will rejoice over Israel with great joy. He will rest in his love and he will have joy over them in singing. The LORD will bring every Israelite from distant lands back to the Holy Land and he will make Israel great in the LORD.
Steve
Zephaniah, 1
1: The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah. 2: I will utterly consume all things from off the land, saith the LORD. 3: I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD. 4: I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; 5: And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham; 6: And them that are turned back from the LORD; and those that have not sought the LORD, nor inquired for him. 7: Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests. 8: And it shall come to pass in the day of the LORD's sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel. 9: In the same day also will I punish all those that leap on the threshold, which fill their masters' houses with violence and deceit. 10: And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills. 11: Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off. 12: And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil. 13: Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof. 14: The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly. 15: That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, 16: A day of the trumpet and alarm against the fenced cities, and against the high towers. 17: And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung. 18: Neither their silver nor their gold shall be able to deliver them in the day of the LORD's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
Zephaniah, 2
1: Gather yourselves together, yea, gather together, O nation not desired; 2: Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD's anger come upon you. 3: Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD's anger. 4: For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up. 5: Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. 6: And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks. 7: And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity. 8: I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border. 9: Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them. 10: This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts. 11: The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen. 12: Ye Ethiopians also, ye shall be slain by my sword. 13: And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness. 14: And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work. 15: This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Zephaniah, 3
1: Woe to her that is filthy and polluted, to the oppressing city! 2: She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God. 3: Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow. 4: Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law. 5: The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. 6: I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant. 7: I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings. 8: Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. 9: For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. 10: From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. 11: In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. 12: I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD. 13: The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid. 14: Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. 15: The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more. 16: In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. 17: The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. 18: I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden. 19: Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame. 20: At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
The prophesy of Zephaniah is to Judah and the message of the Lord is to return unto the Lord their God again. Zephaniah writes to warn Judah of the coming ‘day of wrath’ and the hope of the Messiahs return. He wrote probably about 640–621 BC. Zephaniah lived at the same time as Jeremiah and Micah. Zephaniah’s message is of the Love of God in Judgement. There are two themes in the book, The Day of the LORD and The Jealousy of God. In chapter one he tells Judah of the day of the wrath of God that is coming. Zephaniah gives his family and his time in history. The Message of the Lord is of devastating judgment, the Lord will consume everything from off the surface of the earth. He will consume men, animals, birds and fish. The Lord will completely destroy the religion of Baal. All those who worship the moon will be totally destroyed. The Lord will bring a terrible judgment on those that do not seek him. Zephaniah looks far into the future and sees The Great day of the Lord. The day of wrath, trouble and distress. It will be a day of wasting and desolation of men’s goods, a day of darkness, gloominess, a day of clouds and thick darkness, a day when men will sound the trumpet for alarm. Men will be overcome with distress, they will be like blind men. WHY? because they are found to be sinners against the Lord. They will perish and their blood will stain the dust of the earth. All their silver and gold will not save them in the day of the LORD’s wrath. He will rid the earth of all those that rebel against him. Having set the scene Zephaniah describes the judgment of the living nation prior to the Messianic kingdom. He calls on all the meek of the earth to seek the LORD. He says to them, seek, righteousness, and meekness. Then he names the nations that the Lord will deal with. Each of the sins of nations is described and the judgment they will receive. He speaks also of the filthy and polluted city (Jerusalem) She is not obedient to the Lord, she does not take correction, she does not trust in the LORD, she does not draw near to God. The princes of Judah are like wild animals. The judges are like hungry wolves and her prophets are light weight and unfaithful. Her priests defile the sanctuary of the LORD. The Lord is determined to destroy all the nations. Then the Lord will move in salvation. He will transform the language of the people of Judah to a pure language. (Probably original Hebrew) With this language they will call upon the LORD. And they will serve the LORD with complete unity. There will be no pride in the hearts of all the people of the Lord. they will be fully converted unto the LORD. They will do no sin nor speak lies ever again. The Lord (Jesus) will be in the middle of his people. And no nation will make them fear anymore. The Messiah will rejoice over Israel with great joy. He will rest in his love and he will have joy over them in singing. The LORD will bring every Israelite from distant lands back to the Holy Land and he will make Israel great in the LORD.
Steve
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