September 6th
Galatians, 6
Help
one another
1: Brethren, if a man be overtaken
in a fault, ye which are spiritual, restore such an one in the spirit of
meekness; considering thyself, lest thou also be tempted. 2: Bear ye one
another's burdens, and so fulfill the law of Christ. 3: For if a man think
himself to be something, when he is nothing, he deceiveth himself. 4: But let
every man prove his own work, and then shall he have rejoicing in himself
alone, and not in another. 5: For every man shall bear his own burden. 6: Let
him that is taught in the word communicate unto him that teacheth in all good
things.
Keep
on following
7: Be not deceived; God is not
mocked: for whatsoever a man soweth, that shall he also reap. 8: For he that
soweth to his flesh shall of the flesh reap corruption; but he that soweth to
the Spirit shall of the Spirit reap life everlasting. 9: And let us not be
weary in well doing: for in due season we shall reap, if we faint not. 10: As
we have therefore opportunity, let us do good unto all men, especially unto
them who are of the household of faith.
E
Autographed Conclusion
I
glory only in the Cross
11: Ye see how large a letter I have
written unto you with mine own hand. 12: As many as desire to make a fair shew
in the flesh, they constrain you to be circumcised; only lest they should
suffer persecution for the cross of Christ. 13: For neither they themselves who
are circumcised keep the law; but desire to have you circumcised, that they may
glory in your flesh. 14: But God forbid that I should glory, save in the cross
of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto
the world. 15: For in Christ Jesus neither circumcision availeth anything, nor
uncircumcision, but a new creature. 16: And as many as walk according to this
rule, peace be on them, and mercy, and upon the Israel of God. 17: From
henceforth let no man trouble me: for I bear in my body the marks of the Lord
Jesus.
‘The
Grace of our Lord be with you’
18: Brethren, the grace of our Lord
Jesus Christ be with your spirit. Amen.
In this last chapter Paul brings his
letter to the Galatians to an end by exhortations to good christian living.
First he addresses those who are spiritual, he says if you know of a man who is
about to slip and he is not aware of it, bring him back into the line. Set him
right so that he can stand shoulder to shoulder with you. Be sure that you
follow the leading of the Spirit exhibiting meekness and paying close attention
to yourself because you know that you can also loose your footing and slip so
easily into sin. Help him while remembering your own frailty. And so take the
weight of the burdens which your brethren bear. Don’t look only to yourself. In
this way you will be filling up a gap in the ranks and fulfilling the law of
Christ. It is possible for a man to think more highly of himself than what is
the true estimation of himself. If you do this then you are only deceiving
yourself. Let everyone of you test himself to see what metal he is made of,
because then you will have rejoicing in your heart in what God has done in you.
Previously Paul had said bear one another’s burden but now he says every man
must bear his own burden. This seems like a contradiction but it is not.
Previously Paul had been giving encouragement to christian charity but now he
is speaking of responsibility. The word burden in this verse is that of the
cargo of a trading ship. Now the captain of this ship does not want anyone else
to carry this burden because it is his responsibility alone and he will reap
the benefit of carrying his cargo. Those who are taught in the word are to give
money to those who teach them to support their ministry. Paul says do not be
deceived into thinking that everything will be alright if you do nothing about
these Judaisers. Because God will not be mocked by their heresy. Whatsoever a
man sows that he will also reap. If you sow a teaching that feeds the flesh,
then you will reap destruction and ruin, but if you sow teaching based on the
life in the Spirit, then you will reap a spiritual life that is permanent. Let
us not grow weary or loose heart because in due season we will reap a good
harvest of souls, if we do not give up. When the opportunity comes for us to
sow then let us do good work, a true spiritual ministry, and especially to
those who are believers. We have a little insight here into Paul’s unique form
of writing. He seems to have written in large characters, this may have been
due to his eyesight. He says you see how l write in large letters when l write
with my own hand. Paul speaks of these Judaisers when he says, They make a
great show in the exterior life in the flesh, in the unspiritual elements of
life. They force you against your will to be circumcised and they do it so that
they can avoid persecution as a result of the preaching of the crucifixion of
the Messiah. Then he says that those who are circumcised do not keep the law,
but they still want to have you circumcised so that they can glory in your
apparent obedience to the law. These men were not demanding obedience to the
Law out of devotion to God but out of devotion to their fleshly nature. Paul
brings the true antidote to the teaching of the Judaisers, he says, God forbid
that l should glory except in the Cross of our Lord Jesus Christ. The thing
that was the great obstacle for the Jews was the Cross. The Jews had crucified
their Messiah (Of course they denied who he was) but Paul sees in the
crucifixion of Christ the single great act of God for the redemption of men.
This thing – The Cross, though feared by the nations and hated by the Jews was
the means of Gods saving grace. In the cross, Paul says, l glory. The issue of
this book has all been about the cross. Paul said at the beginning of this
letter, I am crucified with Christ. And he returns to this at the end. He says,
through the cross of the Lord Jesus Christ the world is crucified to me and l
am crucified to the world. Because ‘in Christ Jesus’ being circumcised or uncircumcised
doesn’t mean anything. The only thing that means anything is being a new
creation in Christ and that has only been realised through the cross of our
Lord Jesus Christ. Lastly Paul says, As many as are willing to live according
to this principle may Gods peace and mercy rest on you and may Gods peace and
mercy rest on the Israel of God. (There is no reason to suppose that Paul is
referring to anyone but the Nation of Israel.) Pauls closing remarks are
pathetic when he says, From now on let no man trouble me over these issues
because l bear in my body the scars of my persecutions for Christ. The Apostle
is a branded man, whose scars are a testimony to the truth of his Gospel.
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