December
31st Malachi 1 A. The Present The Love of God
for Israel
1: The burden of the word of the LORD
to Israel by Malachi. 2: I have
loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau
Jacob's brother? saith the LORD: yet I loved Jacob, 3: And I hated Esau, and laid his mountains and his heritage
waste for the dragons of the wilderness. 4:
Whereas Edom saith, We are impoverished, but we will return and build the
desolate places; thus saith the LORD of hosts, They shall build, but I will
throw down; and they shall call them, The border of wickedness, and, The people
against whom the LORD hath indignation for ever. 5: And your eyes shall see, and ye shall say, The LORD will be
magnified from the border of Israel.
The
Priests rebuked for profanity
6: A son honoureth his father, and a
servant his master: if then I be a father, where is mine honour? and if I be a
master, where is my fear? saith the LORD of hosts unto you, O priests, that
despise my name. And ye say, Wherein have we despised thy name? 7: Ye offer polluted bread upon mine
altar; and ye say, Wherein have we polluted thee? In that ye say, The table of
the LORD is contemptible. 8:
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the
lame and sick, is it not evil? offer it now unto thy governor; will he be
pleased with thee, or accept thy person? saith the LORD of hosts. 9: And now, I pray you, beseech God
that he will be gracious unto us: this hath been by your means: will he regard
your persons? saith the LORD of hosts. 10:
Who is there even among you that would shut the doors for nought? neither do ye
kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD
of hosts, neither will I accept an offering at your hand. 11: For from the rising of the sun
even unto the going down of the same my name shall be great among the Gentiles;
and in every place incense shall be offered unto my name, and a pure offering:
for my name shall be great among the heathen, saith the LORD of hosts. 12: But ye have profaned it, in that
ye say, The table of the LORD is polluted; and the fruit thereof, even his
meat, is contemptible. 13: Ye
said also, Behold, what a weariness is it! and ye have snuffed at it, saith the
LORD of hosts; and ye brought that which was torn, and the lame, and the sick;
thus ye brought an offering: should I accept this of your hand? saith the LORD.
14: But cursed be the deceiver,
which hath in his flock a male, and voweth, and sacrificeth unto the LORD a
corrupt thing: for I am a great King, saith the LORD of hosts, and my name is
dreadful among the heathen.
Malachi 2
1: And now, O ye priests, this
commandment is for you. 2: If
ye will not hear, and if ye will not lay it to heart, to give glory unto my
name, saith the LORD of hosts, I will even send a curse upon you, and I will
curse your blessings: yea, I have cursed them already, because ye do not lay it
to heart. 3: Behold, I will
corrupt your seed, and spread dung upon your faces, even the dung of your
solemn feasts; and one shall take you away with it. 4: And ye shall know that I have sent this commandment unto you,
that my covenant might be with Levi, saith the LORD of hosts. 5: My covenant was with him of life
and peace; and I gave them to him for the fear wherewith he feared me, and was
afraid before my name. 6: The
law of truth was in his mouth, and iniquity was not found in his lips: he
walked with me in peace and equity, and did turn many away from iniquity. 7: For the priest's lips should keep
knowledge, and they should seek the law at his mouth: for he is the messenger
of the LORD of hosts. 8: But ye
are departed out of the way; ye have caused many to stumble at the law; ye have
corrupted the covenant of Levi, saith the LORD of hosts. 9: Therefore have I also made you
contemptible and base before all the people, according as ye have not kept my
ways, but have been partial in the law.
The
People rebuked for social sin
10: Have we not all one father? hath
not one God created us? why do we deal treacherously every man against his
brother, by profaning the covenant of our fathers? 11: Judah hath dealt treacherously, and an abomination is
committed in Israel and in Jerusalem; for Judah hath profaned the holiness of
the LORD which he loved, and hath married the daughter of a strange god. 12: The LORD will cut off the man
that doeth this, the master and the scholar, out of the tabernacles of Jacob,
and him that offereth an offering unto the LORD of hosts. 13: And this have ye done again,
covering the altar of the LORD with tears, with weeping, and with crying out,
insomuch that he regardeth not the offering any more, or receiveth it with good
will at your hand. 14: Yet ye
say, Wherefore? Because the LORD hath been witness between thee and the wife of
thy youth, against whom thou hast dealt treacherously: yet is she thy
companion, and the wife of thy covenant. 15:
And did not he make one? Yet had he the residue of the spirit. And wherefore
one? That he might seek a godly seed. Therefore take heed to your spirit, and
let none deal treacherously against the wife of his youth. 16: For the LORD, the God of Israel,
saith that he hateth putting away: for one covereth violence with his garment,
saith the LORD of hosts: therefore take heed to your spirit, that ye deal not
treacherously. 17: Ye have
wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When
ye say, Every one that doeth evil is good in the sight of the LORD, and he
delighteth in them; or, Where is the God of judgment?
Malachi 3 B. The Future The Two Messengers
1: Behold, I will send my messenger,
and he shall prepare the way before me: and the Lord, whom ye seek, shall
suddenly come to this temple, even the messenger of the covenant, whom ye
delight in: behold, he shall come, saith the LORD of hosts. 2: But who may abide the day of his
coming? and who shall stand when he appeareth? for he is like a refiner's fire,
and like fullers' soap: 3: And
he shall sit as a refiner and purifier of silver: and he shall purify the sons
of Levi, and purge them as gold and silver, that they may offer unto the LORD
an offering in righteousness. 4:
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in
the days of old, and as in former years. 5:
And I will come near to you to judgment; and I will be a swift witness against
the sorcerers, and against the adulterers, and against false swearers, and
against those that oppress the hireling in his wages, the widow, and the
fatherless, and that turn aside the stranger from his right, and fear not me,
saith the LORD of hosts. 6: For
I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
The People rebuked - Religious sins
7: Even from the days of your fathers
ye are gone away from mine ordinances, and have not kept them. Return unto me,
and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall
we return? 8: Will a man rob
God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes
and offerings. 9: Ye are cursed
with a curse: for ye have robbed me, even this whole nation. 10: Bring ye all the tithes into the
storehouse, that there may be meat in mine house, and prove me now herewith,
saith the LORD of hosts, if I will not open you the windows of heaven, and pour
you out a blessing, that there shall not be room enough to receive it. 11: And I will rebuke the devourer
for your sakes, and he shall not destroy the fruits of your ground; neither
shall your vine cast her fruit before the time in the field, saith the LORD of
hosts. 12: And all nations
shall call you blessed: for ye shall be a delightsome land, saith the LORD of
hosts. 13: Your words have been
stout against me, saith the LORD. Yet ye say, What have we spoken so much
against thee? 14: Ye have said,
It is vain to serve God: and what profit is it that we have kept his ordinance,
and that we have walked mournfully before the LORD of hosts? 15: And now we call the proud happy;
yea, they that work wickedness are set up; yea, they that tempt God are even
delivered. 16: Then they that
feared the LORD spake often one to another: and the LORD hearkened, and heard
it, and a book of remembrance was written before him for them that feared the
LORD, and that thought upon his name. 17:
And they shall be mine, saith the LORD of hosts, in that day when I make up my
jewels; and I will spare them, as a man spareth his own son that serveth him. 18: Then shall ye return, and discern
between the righteous and the wicked, between him that serveth God and him that
serveth him not.
Malachi
4 The Day of the LORD
1: For, behold, the day cometh, that
shall burn as an oven; and all the proud, yea, and all that do wickedly, shall
be stubble: and the day that cometh shall burn them up, saith the LORD of
hosts, that it shall leave them neither root nor branch. 2: But unto you that fear my name
shall the Sun of righteousness arise with healing in his wings; and ye shall go
forth, and grow up as calves of the stall. 3: And ye shall tread down the wicked; for they shall be ashes
under the soles of your feet in the day that I shall do this, saith the LORD of
hosts. 4: Remember ye the law
of Moses my servant, which I commanded unto him in Horeb for all Israel, with
the statutes and judgments. 5:
Behold, I will send you Elijah the prophet before the coming of the great and
dreadful day of the LORD: 6:
And he shall turn the heart of the fathers to the children, and the heart of
the children to their fathers, lest I come and smite the earth with a curse.
The prophecy of Malachi has a very
clear message, which is that the day of the LORD is coming. All of the OT
prophets have had this theme in one way or another. This little book of only 4
chapters was written by the prophet Malachi in 430 BC. Malachi wrote to
confront the people of Judah with their sins and to tell them of the love of
God if they repented. It was written to the southern kingdom of Judah. This is
last book in the Christian OT however it is not the last book in the Hebrew OT.
2 Chronicles is the last book in the Hebrew OT. Malachi announced the coming of
John the Baptist (3v1) and the coming of Christ (3v1). Malachi prophesied to a
people who were as hard as sin could make men. The prophecy of Malachi could be
described as having two themes the present state of the Lords people, Israel
and the future of Israel in the Messianic kingdom. Malachi begins by unburdening
himself of the message of the Lord. He says the Lord says to Israel l have
loved you yet you say has the Lord loved us? The Lord responds saying that
Jacob had a brother Esau, yet the Lord only loved Jacob and hated Esau. The
Lord made the inheritance of Esau waste land and a place for demons. Esau’s
descendants will build in the desert but the Lord will destroy their palaces
and the place will be uninhabited forever. Then the Lord brings another charge
against Israel. He says a son honours his father and even a servant honours his
master. Then he says If l am your father where is the honour that is my due?
And if l am your master where is your respect? Then the Lord says you priests
despise my name. (Notice that the Lords prayer begins Hallowed be thy name) The
priests say how have we despised your name and the Lord answers you have
polluted bread on the altar. The priests had made the table of the Lord an
object of contempt. The priests were offering blind animals and lame animals
for sacrifice. This was an evil thing before the Lord. The Lord says l will
have no pleasure in your worship and l will not accept it from you. These are
serious charges and they give a clue as to why the Lord is silent to Israel for
400 years from Malachi to John the Baptist. When John came he found a nation
far from their God and full of sickness and impoverished and occupied by the
Roman legions. Yet John was unable to bring about any real change. He called on
the people to return to their God but it was not until Christ’s ministry that
real restoration was possible. He only could forgive their sins and heal their
backslidings. Malachi continues, There will come a day when from the rising of
the sun to the going down of the sun the Lords name will be praised in all the
earth and in every nation incense will be offered to the Lord’s name. It will
be a pure offering and the name of the Lord will be great in the heathen
nations. The Lord says that he will curse their blessings. The priests who
should have kept the whole law have only kept part of it. Israel is in a sorry
state they ask all innocently what have we done yet the Lord replies you have
done evil in my sight. In chapter 3 Malachi begins to focus on the future he
speaks of the ministry of John the Baptist. He will be sent by the Lord to
prepare the way for the coming Messiah to Israel. Malachi describes Christ’s
ministry as coming in judgment. Yet we know that when Christ came he came not
to condemn or judge but to save, therefore Malachi has in mind a future day
when Christ will come to his temple to execute judgment on the children of
Israel. John said l baptise with water but he will baptise with fire. Christ
will purify the sons of Judah that they might offer sacrifices of holiness to
the Lord. Christ will bring judgment on evil doers and justice in Israel. The
message of the Lord is, Return unto me, and I will return unto you, saith the
LORD of hosts. This explains the wording of John and Christs and the Apostolic
message, Repent for the kingdom of heaven is at hand. It is not a general call
to salvation as Christians experience it but it is a call specifically to
Israel to return unto the Lord their God so that he would then return to them.
Still Israel complains of their innocence and the Lord continues to explain
their sin. They say when did we rob you? And the Lord replies in tithes and
offerings. Then the Lord issues this wonderful challenge to Israel. He says
bring all your tithes into the storehouse and prove me now. Test me O Israel to
see if l will not open the windows of heaven and pour out on you a blessing
that you will not have room enough to receive it. Then every nation will call
you blessed. The Lord says, you have said strong words against me, you have
said what is the point of keeping the law? Yet there were few that feared the
Lord and l will keep a book of remembrance of those who fear me. They will be
mine in the day when l take up my precious ones. Lastly Malachi speaks of the
day of the Lord. He says a day will come which will burn like an oven. It will
be a time of destruction of the proud and the wicked. But to those who fear the
Lord the Sun of righteousness will rise with healing in his wings and he will
tread down the wicked. He says remember the law of Moses my servant and do it!
Then Malachi says The Lord will send Elijah my prophet (resurrected from the
dead). Before the great and terrible day of the Lord and he will bring a
restoration in the family because if not l will smite the earth with a curse.
And so ends the Old Testament. And the Children of Israel waited for 400 years
until a man appeared in the wilderness of Judea calling, ‘Repent for the
kingdom of God is near’.
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