February
24th Mark
9
1:
And he said unto them, Verily I say unto you, That there be some of
them that stand here, which shall not taste of death, till they have
seen the kingdom of God come with power.
The
Transfiguration
2:
And after six days Jesus taketh with him Peter, and James, and John,
and leadeth them up into an high mountain apart by themselves: and he
was transfigured before them. 3: And his raiment became shining,
exceeding white as snow; so as no fuller on earth can white them. 4:
And there appeared unto them Elias with Moses: and they were talking
with Jesus. 5: And Peter answered and said to Jesus, Master, it is
good for us to be here: and let us make three tabernacles; one for
thee, and one for Moses, and one for Elias. 6: For he wist not what
to say; for they were sore afraid. 7: And there was a cloud that
overshadowed them: and a voice came out of the cloud, saying, This is
my beloved Son: hear him. 8: And suddenly, when they had looked round
about, they saw no man any more, save Jesus only with themselves. 9:
And as they came down from the mountain, he charged them that they
should tell no man what things they had seen, till the Son of man
were risen from the dead. 10: And they kept that saying with
themselves, questioning one with another what the rising from the
dead should mean. 11: And they asked him, saying, Why say the scribes
that Elias must first come? 12: And he answered and told them, Elias
verily cometh first, and restoreth all things; and how it is written
of the Son of man, that he must suffer many things, and be set at
nought. 13: But I say unto you, That Elias is indeed come, and they
have done unto him whatsoever they listed, as it is written of him.
Jesus
delivers a boy
14:
And when he came to his disciples, he saw a great multitude about
them, and the scribes questioning with them. 15: And straightway all
the people, when they beheld him, were greatly amazed, and running to
him saluted him. 16: And he asked the scribes, What question ye with
them? 17: And one of the multitude answered and said, Master, I have
brought unto thee my son, which hath a dumb spirit; 18: And
wheresoever he taketh him, he teareth him: and he foameth, and
gnasheth with his teeth, and pineth away: and I spake to thy
disciples that they should cast him out; and they could not. 19: He
answereth him, and saith, O faithless generation, how long shall I be
with you? how long shall I suffer you? bring him unto me. 20: And
they brought him unto him: and when he saw him, straightway the
spirit tare him; and he fell on the ground, and wallowed foaming. 21:
And he asked his father, How long is it ago since this came unto him?
And he said, Of a child. 22: And ofttimes it hath cast him into the
fire, and into the waters, to destroy him: but if thou canst do any
thing, have compassion on us, and help us. 23: Jesus said unto him,
If thou canst believe, all things are possible to him that believeth.
24: And straightway the father of the child cried out, and said with
tears, Lord, I believe; help thou mine unbelief. 25: When Jesus saw
that the people came running together, he rebuked the foul spirit,
saying unto him, Thou dumb and deaf spirit, I charge thee, come out
of him, and enter no more into him. 26: And the spirit cried, and
rent him sore, and came out of him: and he was as one dead; insomuch
that many said, He is dead. 27: But Jesus took him by the hand, and
lifted him up; and he arose. 28: And when he was come into the house,
his disciples asked him privately, Why could not we cast him out? 29:
And he said unto them, This kind can come forth by nothing, but by
prayer and fasting.
Jesus
predicts his death
30:
And they departed thence, and passed through Galilee; and he would
not that any man should know it. 31: For he taught his disciples, and
said unto them, The Son of man is delivered into the hands of men,
and they shall kill him; and after that he is killed, he shall rise
the third day. 32: But they understood not that saying, and were
afraid to ask him.
Childlikeness
– Greatness
33:
And he came to Capernaum: and being in the house he asked them, What
was it that ye disputed among yourselves by the way? 34: But they
held their peace: for by the way they had disputed among themselves,
who should be the greatest. 35: And he sat down, and called the
twelve, and saith unto them, If any man desire to be first, the same
shall be last of all, and servant of all. 36: And he took a child,
and set him in the midst of them: and when he had taken him in his
arms, he said unto them, 37: Whosoever shall receive one of such
children in my name, receiveth me: and whosoever shall receive me,
receiveth not me, but him that sent me.
For
or against us?
38:
And John answered him, saying, Master, we saw one casting out devils
in thy name, and he followeth not us: and we forbad him, because he
followeth not us. 39: But Jesus said, Forbid him not: for there is no
man which shall do a miracle in my name, that can lightly speak evil
of me. 40: For he that is not against us is on our part. 41: For
whosoever shall give you a cup of water to drink in my name, because
ye belong to Christ, verily I say unto you, he shall not lose his
reward.
Entrapments
of Disciples
42:
And whosoever shall offend one of these little ones that believe in
me, it is better for him that a millstone were hanged about his neck,
and he were cast into the sea. 43: And if thy hand offend thee, cut
it off: it is better for thee to enter into life maimed, than having
two hands to go into hell, into the fire that never shall be
quenched: 44: Where their worm dieth not, and the fire is not
quenched. 45: And if thy foot offend thee, cut it off: it is better
for thee to enter halt into life, than having two feet to be cast
into hell, into the fire that never shall be quenched: 46: Where
their worm dieth not, and the fire is not quenched. 47: And if thine
eye offend thee, pluck it out: it is better for thee to enter into
the kingdom of God with one eye, than having two eyes to be cast into
hell fire: 48: Where their worm dieth not, and the fire is not
quenched. 49: For every one shall be salted with fire, and every
sacrifice shall be salted with salt. 50: Salt is good: but if the
salt have lost his saltness, wherewith will ye season it? Have salt
in yourselves, and have peace one with another.
Many
people stumble over the verse where Christ says… That there be some
of them that stand here, which shall not taste of death, till they
have seen the kingdom of God come with power. However this prophecy
was given on the assumption that Israel would accept Christ as
Messiah and then Christ would bring in the kingdom in power. It was
not certain from a human point of view that Christ would be rejected
and that the church age would come in. This may seem strange to our
thinking looking back but it would be obvious in that time looking
forward. Six days later Christ ascends the mountain and taking the
three disciples he goes on further and is transfigured. Something of
the glory of God broke forth from him and his body shone in all the
glory of a man in perfect obedience under the law. Moses and Elijah
appear and they come to discuss the purpose of the Cross which Christ
would achieve at Jerusalem. Peter and the disciples are overcome.
Peter says a few silly things but a cloud from heaven overshadows him
and his attention is refocused on Christ. When Christ mentioned the
rising from the dead they had no idea what he was talking about. The
disciples raise an objection to Christ that the Scribes had raised.
That is that Jesus could not be the Christ because Elijah must come
first before the Messiah and as far as they can see Elijah had not
come. Christ points out that Elijah has in fact come already. It was
John the Baptist who came in the Spirit and power of Elijah. The
scribes came with a question. They had a case that they were unable
to heal. It was a man possessed with a demon that had rendered him
dumb. This meant that the Scribes were unable to make the Demon
communicate with them declaring the demons name. This was an
important part of the exorcism. They Scribes had also come to the
understanding that any man who could deliver a man from a demon that
renders him dumb might be the Messiah. Christ did not follow the
custom of the scribes but rebuked the demon and he came out of the
man. The man was so exhausted that he lay like a dead man but Christ
took him by the hand and strengthened him. Later the disciples asked
why it was that they could not deliver the man and Christ replied
that this type of Demon can only come out by prayer and fasting.
Obviously Christ was in such a state and therefore was able to do it.
On there journey the disciples like children were discussing which
one of them should be in charge. When they got to their lodgings
Christ asked them what were you talking about on the way and they
were embarrassed to tell him. Christ took one of the children of the
household, probably a toddler and used the child as an object lesson.
Christ said to them whosoever shall receive one of such children in
my name, receiveth me: and whosoever shall receive me, receiveth not
me, but him that sent me. The disciples changed the subject saying we
saw someone doing a miracle in your name but because he was not one
of us we forbade him. Christ said don’t forbid him If he is not
against us then he is part of us. Then Christ returned to the Child
and spoke of the horror of offending a little child. Christ was
preaching under the law and so he describes the real life a death
struggle with sin and the seriousness of the prospect of hell itself.
Then he turned to these Jews and said be salt, because if the salt
become unsalted it is worthless except to be thrown out a trodden
under foot - A warning to Israel of the judgment of God if Israel
looses the edge of their relation under covenant.
- How does Christ think hopefully regarding israels response to his message?
- What was happening at the Transfiguration?
- What is childlikeness?
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