April
27th John
12
Mary’s devotion
1:
Then Jesus six days before the passover came to Bethany, where
Lazarus was which had been dead, whom he raised from the dead. 2:
There they made him a supper; and Martha served: but Lazarus was one
of them that sat at the table with him. 3: Then took Mary a pound of
ointment of spikenard, very costly, and anointed the feet of Jesus,
and wiped his feet with her hair: and the house was filled with the
odour of the ointment. 4: Then saith one of his disciples, Judas
Iscariot, Simon's son, which should betray him, 5: Why was not this
ointment sold for three hundred pence, and given to the poor? 6: This
he said, not that he cared for the poor; but because he was a thief,
and had the bag, and bare what was put therein. 7: Then said Jesus,
Let her alone: against the day of my burying hath she kept this. 8:
For the poor always ye have with you; but me ye have not always. 9:
Much people of the Jews therefore knew that he was there: and they
came not for Jesus' sake only, but that they might see Lazarus also,
whom he had raised from the dead. 10: But the chief priests consulted
that they might put Lazarus also to death; 11: Because that by reason
of him many of the Jews went away, and believed on Jesus.
The
Lord enters Jerusalem
12:
On the next day much people that were come to the feast, when they
heard that Jesus was coming to Jerusalem, 13: Took branches of palm
trees, and went forth to meet him, and cried, Hosanna: Blessed is the
King of Israel that cometh in the name of the Lord. 14: And Jesus,
when he had found a young ass, sat thereon; as it is written, 15:
Fear not, daughter of Sion: behold, thy King cometh, sitting on an
ass's colt. 16: These things understood not his disciples at the
first: but when Jesus was glorified, then remembered they that these
things were written of him, and that they had done these things unto
him. 17: The people therefore that was with him when he called
Lazarus out of his grave, and raised him from the dead, bare record.
18: For this cause the people also met him, for that they heard that
he had done this miracle. 19: The Pharisees therefore said among
themselves, Perceive ye how ye prevail nothing? behold, the world is
gone after him.
The
Lord predicts his death
20:
And there were certain Greeks among them that came up to worship at
the feast: 21: The same came therefore to Philip, which was of
Bethsaida of Galilee, and desired him, saying, Sir, we would see
Jesus. 22: Philip cometh and telleth Andrew: and again Andrew and
Philip tell Jesus. 23: And Jesus answered them, saying, The hour is
come, that the Son of man should be glorified. 24: Verily, verily, I
say unto you, Except a corn of wheat fall into the ground and die, it
abideth alone: but if it die, it bringeth forth much fruit. 25: He
that loveth his life shall lose it; and he that hateth his life in
this world shall keep it unto life eternal. 26: If any man serve me,
let him follow me; and where I am, there shall also my servant be: if
any man serve me, him will my Father honour. 27: Now is my soul
troubled; and what shall I say? Father, save me from this hour: but
for this cause came I unto this hour. 28: Father, glorify thy name.
Then came there a voice from heaven, saying, I have both glorified
it, and will glorify it again. 29: The people therefore, that stood
by, and heard it, said that it thundered: others said, An angel spake
to him. 30: Jesus answered and said, This voice came not because of
me, but for your sakes. 31: Now is the judgment of this world: now
shall the prince of this world be cast out. 32: And I, if I be lifted
up from the earth, will draw all men unto me. 33: This he said,
signifying what death he should die. 34: The people answered him, We
have heard out of the law that Christ abideth for ever: and how
sayest thou, The Son of man must be lifted up? who is this Son of
man? 35: Then Jesus said unto them, Yet a little while is the light
with you. Walk while ye have the light, lest darkness come upon you:
for he that walketh in darkness knoweth not whither he goeth. 36:
While ye have light, believe in the light, that ye may be the
children of light. These things spake Jesus, and departed, and did
hide himself from them.
People
do not believe the Lord
37:
But though he had done so many miracles before them, yet they
believed not on him: 38: That the saying of Esaias the prophet might
be fulfilled, which he spake, Lord, who hath believed our report? and
to whom hath the arm of the Lord been revealed? 39: Therefore they
could not believe, because that Esaias said again, 40: He hath
blinded their eyes, and hardened their heart; that they should not
see with their eyes, nor understand with their heart, and be
converted, and I should heal them. 41: These things said Esaias, when
he saw his glory, and spake of him. 42: Nevertheless among the chief
rulers also many believed on him; but because of the Pharisees they
did not confess him, lest they should be put out of the synagogue:
43: For they loved the praise of men more than the praise of God.
Faith
in the Lord
44:
Jesus cried and said, He that believeth on me, believeth not on me,
but on him that sent me. 45: And he that seeth me seeth him that sent
me. 46: I am come a light into the world, that whosoever believeth on
me should not abide in darkness. 47: And if any man hear my words,
and believe not, I judge him not: for I came not to judge the world,
but to save the world. 48: He that rejecteth me, and receiveth not my
words, hath one that judgeth him: the word that I have spoken, the
same shall judge him in the last day. 49: For I have not spoken of
myself; but the Father which sent me, he gave me a commandment, what
I should say, and what I should speak. 50: And I know that his
commandment is life everlasting: whatsoever I speak therefore, even
as the Father said unto me, so I speak.
Six
days before the Passover on the Sabbath, Jesus came to Bethany where
Lazarus was. Martha served and Mary came and anointed Christ. Mary
took a pound of very precious ointment to anoint the feet of Jesus
she wiped it with her hair and the aroma of the ointment filled the
house. Judas complained at the so called waste. He said it was worth
nearly a year’s wages. (In 2010 about £17.000.) John records his
thoughts about Judas. He says he didn’t care for the poor but was
obsessed with money. Jesus told Judas to leave her alone. This
wonderful act of worship was like a red rag to Judas. He was all take
but Mary was all give. They could not understand each other. This act
of worship is told wherever the Gospel is preached. The Lord and Mary
carried the remnant of her worship for a long time. People came now
not just to see Jesus but to look at Lazarus. The religious leaders
plotted to murder Lazarus. On the following day Jesus entered into
Jerusalem on the donkey. And the people gathered and cut palm
branches for him to walk on. The Disciples didn’t understand all
this. The Greeks were probably proselytes who attached themselves to
Israel and they wanted to see Jesus. They approached Philip who told
Andrew and together they came to Jesus. This Passover week was to be
Christ’s hour when he would be glorified. Then he said, ‘Verily,
verily, Truth, truth, unless a grain of wheat is buried it remains
one grain but if it is buried, it produces much grain. Then he told
of the contrary attitude of those who are blessed they think of the
future life and their love for it is so great that this mortal life
is like hatred in comparison. These people with experience
resurrection to immortal life. Then he said if you want to be my
servants then follow me in this. Then Christ confessed great trouble
of soul over his future And he said what do l ask of the father do l
ask to be delivered from this hour? This hour is by destiny. Then he
cried, ‘Father, glorify thy name’. And his Father responded ‘I
have both glorified it, and will glorify it again’. Some people who
stood nearby only heard a rumble like thunder. Some said an angel
spoke. Then Christ said, ‘now is the judgment of this world: now
shall the prince of this world be cast out’. Christ was describing
a momentous event. God himself was going to judge the world in the
atoning sacrifice of his Son. And in the crucifixion Christ would
draw all men unto him. This is not saying that all men will be saved
what he is saying is that in the cross Christ was going to become to
point of contact of men with God. Then the people were confused about
what Christ had said. They understood that the Messiah would be
eternal and they could not understand Christ’s reference to a
cross. Christ said, ‘l am only here for a short while you are to
live in the light that l bring’. Then Jesus departed to a secret
place. The people did not believe in him inspite of all his signs.
Isaiah the prophet was right in him prophecy when he said who will
believe our report? And to whom is the arm of the Lord revealed? And
they were unable to believe because Isaiah also said, ‘God hath
blinded their eyes and hardened their hearts so that they will not
believe and be converted and Christ would heal them. Isaiah saw the
glory of Christ when he said these things. However there were many
among the chief rulers that did believe in him but they did not
confess him openly because they were afraid of the excommunication of
the Pharisees. They loved the praise of men rather than the praise of
God. Christ again called upon Israel to believe in him. He outlined
his whole message declaring himself to be the light of the world and
the Saviour of men.
- How did Mary express her devotion to Christ.
- What did it mean for Christ to enter into Jerusalem?
- How do you feel about those who refused to believe in Christ and those who did?
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