October
27th Hebrews 2 Better Testimony than Angels
1: Therefore we ought to give the
more earnest heed to the things which we have heard, lest at any time we should
let them slip. 2: For if the word spoken by angels was stedfast, and every
transgression and disobedience received a just recompence of reward; 3: How
shall we escape, if we neglect so great salvation; which at the first began to be
spoken by the Lord, and was confirmed unto us by them that heard him; 4: God
also bearing them witness, both with signs and wonders, and with divers
miracles, and gifts of the Holy Ghost, according to his own will?
Christ
lower than Angels,
5: For unto the angels hath he not
put in subjection the world to come, whereof we speak. 6: But one in a certain
place testified, saying, What is man, that thou art mindful of him? or the son
of man, that thou visitest him? 7: Thou madest him a little lower than the
angels; thou crownedst him with glory and honour, and didst set him over the
works of thy hands: 8: Thou hast put all things in subjection under his feet.
For in that he put all in subjection under him, he left nothing that is not put
under him. But now we see not yet all things put under him. 9: But we see
Jesus, who was made a little lower than the angels for the suffering of death,
crowned with glory and honour; that he by the grace of God should taste death
for every man. 10: For it became him, for whom are all things, and by whom are
all things, in bringing many sons unto glory, to make the captain of their
salvation perfect through sufferings. 11: For both he that sanctifieth and they
who are sanctified are all of one: for which cause he is not ashamed to call
them brethren, 12: Saying, I will declare thy name unto my brethren, in the
midst of the church will I sing praise unto thee. 13: And again, I will put my
trust in him. And again, Behold I and the children which God hath given me. 14:
Forasmuch then as the children are partakers of flesh and blood, he also
himself likewise took part of the same; that through death he might destroy him
that had the power of death, that is, the devil; 15: And deliver them who
through fear of death were all their lifetime subject to bondage. 16: For
verily he took not on him the nature of angels; but he took on him the seed of
Abraham. 17: Wherefore in all things it behoved him to be made like unto his
brethren, that he might be a merciful and faithful high priest in things
pertaining to God, to make reconciliation for the sins of the people. 18: For
in that he himself hath suffered being tempted, he is able to succour them that
are tempted.
The writer of this marvellous book
says, we Hebrews should listen carefully to the things which we have heard in
case we let this message slip through our fingers. Because if the Mosaic law
which we received by angels was prove to be true and every breaking of the law
brought about a just punishment then how will we escape the judgment of God if
we allow this message of salvation to pass us by. This message was first
preached to us (Israel)
by the Lord and was proven to be true to us by those who heard him. And God
also bore witness to their message by sign and wonders and different types of
miracles and gifts of the Holy Spirit. God did not put the world to come, which
we tell you about, into the hands of angels. One man bore witness saying, ‘what
is man, that you are mindful of him? or the son of man, that you came to be
with him? You made him a little lower than the angels; you crowned him with
glory and honour, and did set him over the works of your hands: You have put
all things in subjection under his feet’. Because everything is put under the
feet of Christ there is nothing that is not put under his feet. However we do
not yet see everything put under his feet. But we do see Jesus who became a
little lower than the angels so that he might suffer death – crowned with glory
and honour so that he might by the grace of God taste death for every man. (No
limited atonement here!) It was the right thing to do for Christ, who is the
creator of everything thing, to suffer in order that he might he might bring
many sons to glory. Christ has already gone on before us to glory and has made
everything complete and he has made all believers holy in himself. So he is not
ashamed to call them his brethren. Then the writer quotes three passage all
related to this truth of believers being brethren and children of God. Because
we are men in the flesh so he took part in out humanity so that through death
he might render ineffective the work of Satan who has the power of death and
set free all who through fear of death are all their lives in bondage. Christ
did not take the body of an angel but he took to himself the flesh of Abraham.
In every way Christ has become like his brethren so that he might be a
compassionate and faithful high priest before God to a sacrifice for sins of
men which satisfies the holiness of God. And because Christ suffered temptation
he is able to secure those who are being tempted.
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