February 24th Mark 9
1: And he said unto them, Verily I
say unto you, That there be some of them that stand here, which shall not taste
of death, till they have seen the kingdom of God come with power.
The
Transfiguration
2: And after six days Jesus taketh
with him Peter, and James, and John, and leadeth them up into an high mountain
apart by themselves: and he was transfigured before them. 3: And his raiment
became shining, exceeding white as snow; so as no fuller on earth can white
them. 4: And there appeared unto them Elias with Moses: and they were talking
with Jesus. 5: And Peter answered and said to Jesus, Master, it is good for us
to be here: and let us make three tabernacles; one for thee, and one for Moses,
and one for Elias. 6: For he wist not what to say; for they were sore afraid.
7: And there was a cloud that overshadowed them: and a voice came out of the
cloud, saying, This is my beloved Son: hear him. 8: And suddenly, when they had
looked round about, they saw no man any more, save Jesus only with themselves.
9: And as they came down from the mountain, he charged them that they should
tell no man what things they had seen, till the Son of man were risen from the
dead. 10: And they kept that saying with themselves, questioning one with
another what the rising from the dead should mean. 11: And they asked him,
saying, Why say the scribes that Elias must first come? 12: And he answered and
told them, Elias verily cometh first, and restoreth all things; and how it is
written of the Son of man, that he must suffer many things, and be set at
nought. 13: But I say unto you, That Elias is indeed come, and they have done
unto him whatsoever they listed, as it is written of him.
Jesus
delivers a boy
14: And when he came to his
disciples, he saw a great multitude about them, and the scribes questioning
with them. 15: And straightway all the people, when they beheld him, were greatly
amazed, and running to him saluted him. 16: And he asked the scribes, What
question ye with them? 17: And one of the multitude answered and said, Master,
I have brought unto thee my son, which hath a dumb spirit; 18: And wheresoever
he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and
pineth away: and I spake to thy disciples that they should cast him out; and
they could not. 19: He answereth him, and saith, O faithless generation, how
long shall I be with you? how long shall I suffer you? bring him unto me. 20:
And they brought him unto him: and when he saw him, straightway the spirit tare
him; and he fell on the ground, and wallowed foaming. 21: And he asked his
father, How long is it ago since this came unto him? And he said, Of a child.
22: And ofttimes it hath cast him into the fire, and into the waters, to
destroy him: but if thou canst do any thing, have compassion on us, and help
us. 23: Jesus said unto him, If thou canst believe, all things are possible to
him that believeth. 24: And straightway the father of the child cried out, and
said with tears, Lord, I believe; help thou mine unbelief. 25: When Jesus saw
that the people came running together, he rebuked the foul spirit, saying unto
him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no
more into him. 26: And the spirit cried, and rent him sore, and came out of
him: and he was as one dead; insomuch that many said, He is dead. 27: But Jesus
took him by the hand, and lifted him up; and he arose. 28: And when he was come
into the house, his disciples asked him privately, Why could not we cast him
out? 29: And he said unto them, This kind can come forth by nothing, but by
prayer and fasting.
Jesus
predicts his death
30: And they departed thence, and
passed through Galilee; and he would not that any man should know it. 31: For
he taught his disciples, and said unto them, The Son of man is delivered into
the hands of men, and they shall kill him; and after that he is killed, he
shall rise the third day. 32: But they understood not that saying, and were
afraid to ask him.
Childlikeness
– Greatness
33: And he came to Capernaum: and
being in the house he asked them, What was it that ye disputed among yourselves
by the way? 34: But they held their peace: for by the way they had disputed
among themselves, who should be the greatest. 35: And he sat down, and called
the twelve, and saith unto them, If any man desire to be first, the same shall
be last of all, and servant of all. 36: And he took a child, and set him in the
midst of them: and when he had taken him in his arms, he said unto them, 37:
Whosoever shall receive one of such children in my name, receiveth me: and
whosoever shall receive me, receiveth not me, but him that sent me.
For
or against us?
38: And John answered him, saying,
Master, we saw one casting out devils in thy name, and he followeth not us: and
we forbad him, because he followeth not us. 39: But Jesus said, Forbid him not:
for there is no man which shall do a miracle in my name, that can lightly speak
evil of me. 40: For he that is not against us is on our part. 41: For whosoever
shall give you a cup of water to drink in my name, because ye belong to Christ,
verily I say unto you, he shall not lose his reward.
Entrapments
of Disciples
42: And whosoever shall offend one
of these little ones that believe in me, it is better for him that a millstone
were hanged about his neck, and he were cast into the sea. 43: And if thy hand
offend thee, cut it off: it is better for thee to enter into life maimed, than
having two hands to go into hell, into the fire that never shall be quenched:
44: Where their worm dieth not, and the fire is not quenched. 45: And if thy
foot offend thee, cut it off: it is better for thee to enter halt into life,
than having two feet to be cast into hell, into the fire that never shall be
quenched: 46: Where their worm dieth not, and the fire is not quenched. 47: And
if thine eye offend thee, pluck it out: it is better for thee to enter into the
kingdom of God with one eye, than having two eyes to be cast into hell fire:
48: Where their worm dieth not, and the fire is not quenched. 49: For every one
shall be salted with fire, and every sacrifice shall be salted with salt. 50:
Salt is good: but if the salt have lost his saltness, wherewith will ye season
it? Have salt in yourselves, and have peace one with another.
Many people stumble over the verse
where Christ says… That there be some of them that stand here, which shall not
taste of death, till they have seen the kingdom of God come with power. However
this prophecy was given on the assumption that Israel would accept Christ as
Messiah and then Christ would bring in the kingdom in power. It was not certain
from a human point of view that Christ would be rejected and that the church
age would come in. This may seem strange to our thinking looking back but it
would be obvious in that time looking forward. Six days later Christ ascends
the mountain and taking the three disciples he goes on further and is
transfigured. Something of the glory of God broke forth from him and his body
shone in all the glory of a man in perfect obedience under the law. Moses and
Elijah appear and they come to discuss the purpose of the Cross which Christ
would achieve at Jerusalem. Peter and the disciples are overcome. Peter says a
few silly things but a cloud from heaven overshadows him and his attention is
refocused on Christ. When Christ mentioned the rising from the dead they had no
idea what he was talking about. The disciples raise an objection to Christ that
the Scribes had raised. That is that Jesus could not be the Christ because
Elijah must come first before the Messiah and as far as they can see Elijah had
not come. Christ points out that Elijah has in fact come already. It was John
the Baptist who came in the Spirit and power of Elijah. The scribes came with a
question. They had a case that they were unable to heal. It was a man possessed
with a demon that had rendered him dumb. This meant that the Scribes were
unable to make the Demon communicate with them declaring the demons name. This
was an important part of the exorcism. They Scribes had also come to the
understanding that any man who could deliver a man from a demon that renders
him dumb might be the Messiah. Christ did not follow the custom of the scribes
but rebuked the demon and he came out of the man. The man was so exhausted that
he lay like a dead man but Christ took him by the hand and strengthened him.
Later the disciples asked why it was that they could not deliver the man and
Christ replied that this type of Demon can only come out by prayer and fasting.
Obviously Christ was in such a state and therefore was able to do it. On there
journey the disciples like children were discussing which one of them should be
in charge. When they got to their lodgings Christ asked them what were you
talking about on the way and they were embarrassed to tell him. Christ took one
of the children of the household, probably a toddler and used the child as an
object lesson. Christ said to them whosoever shall receive one of such children
in my name, receiveth me: and whosoever shall receive me, receiveth not me, but
him that sent me. The disciples changed the subject saying we saw someone doing
a miracle in your name but because he was not one of us we forbade him. Christ
said don’t forbid him If he is not against us then he is part of us. Then
Christ returned to the Child and spoke of the horror of offending a little
child. Christ was preaching under the law and so he describes the real life a
death struggle with sin and the seriousness of the prospect of hell itself.
Then he turned to these Jews and said be salt, because if the salt become
unsalted it is worthless except to be thrown out a trodden under foot - A
warning to Israel of the judgment of God if Israel looses the edge of their
relation under covenant.
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