September 12th
Proverbs, 16
1: The preparations of the heart in
man, and the answer of the tongue, is from the LORD. 2: All the ways of a man are clean in his own eyes; but the LORD
weigheth the spirits. 3: Commit
thy works unto the LORD, and thy thoughts shall be established. 4: The LORD hath made all things for
himself: yea, even the wicked for the day of evil. 5: Every one that is proud in heart is an abomination to the
LORD: though hand join in hand, he shall not be unpunished. 6: By mercy and truth iniquity is
purged: and by the fear of the LORD men depart from evil. 7: When a man's ways please the LORD,
he maketh even his enemies to be at peace with him. 8: Better is a little with righteousness than great revenues
without right. 9: A man's heart
deviseth his way: but the LORD directeth his steps. 10: A divine sentence is in the lips of the king: his mouth
transgresseth not in judgment. 11:
A just weight and balance are the LORD's: all the weights of the bag are his
work. 12: It is an abomination
to kings to commit wickedness: for the throne is established by righteousness. 13: Righteous lips are the delight of
kings; and they love him that speaketh right. 14: The wrath of a king is as messengers of death: but a wise
man will pacify it. 15: In the
light of the king's countenance is life; and his favour is as a cloud of the
latter rain. 16: How much
better is it to get wisdom than gold! and to get understanding rather to be
chosen than silver! 17: The
highway of the upright is to depart from evil: he that keepeth his way
preserveth his soul. 18: Pride
goeth before destruction, and an haughty spirit before a fall. 19: Better it is to be of an humble
spirit with the lowly, than to divide the spoil with the proud. 20: He that handleth a matter wisely
shall find good: and whoso trusteth in the LORD, happy is he. 21: The wise in heart shall be called
prudent: and the sweetness of the lips increaseth learning. 22: Understanding is a wellspring of
life unto him that hath it: but the instruction of fools is folly. 23: The heart of the wise teacheth
his mouth, and addeth learning to his lips. 24: Pleasant words are as an honeycomb, sweet to the soul, and
health to the bones. 25: There
is a way that seemeth right unto a man, but the end thereof are the ways of
death. 26: He that laboureth
laboureth for himself; for his mouth craveth it of him. 27: An ungodly man diggeth up evil: and in his lips there is as
a burning fire. 28: A froward
man soweth strife: and a whisperer separateth chief friends. 29: A violent man enticeth his
neighbour, and leadeth him into the way that is not good. 30: He shutteth his eyes to devise
froward things: moving his lips he bringeth evil to pass. 31: The hoary head is a crown of
glory, if it be found in the way of righteousness. 32: He that is slow to anger is better than the mighty; and he
that ruleth his spirit than he that taketh a city. 33: The lot is cast into the lap; but the whole disposing
thereof is of the LORD.
Proverbs, 17
1: Better is a dry morsel, and
quietness therewith, than an house full of sacrifices with strife. 2: A wise servant shall have rule
over a son that causeth shame, and shall have part of the inheritance among the
brethren. 3: The fining pot is
for silver, and the furnace for gold: but the LORD trieth the hearts. 4: A wicked doer giveth heed to false
lips; and a liar giveth ear to a naughty tongue. 5: Whoso mocketh the poor reproacheth his Maker: and he that is
glad at calamities shall not be unpunished. 6: Children's children are the crown of old men; and the glory
of children are their fathers. 7:
Excellent speech becometh not a fool: much less do lying lips a prince. 8: A gift is as a precious stone in
the eyes of him that hath it: whithersoever it turneth, it prospereth. 9: He that covereth a transgression
seeketh love; but he that repeateth a matter separateth very friends. 10: A reproof entereth more into a
wise man than an hundred stripes into a fool. 11: An evil man seeketh only rebellion: therefore a cruel
messenger shall be sent against him. 12:
Let a bear robbed of her whelps meet a man, rather than a fool in his folly. 13: Whoso rewardeth evil for good,
evil shall not depart from his house. 14:
The beginning of strife is as when one letteth out water: therefore leave off
contention, before it be meddled with. 15:
He that justifieth the wicked, and he that condemneth the just, even they both
are abomination to the LORD. 16:
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath
no heart to it? 17: A friend
loveth at all times, and a brother is born for adversity. 18: A man void of understanding
striketh hands, and becometh surety in the presence of his friend. 19: He loveth transgression that
loveth strife: and he that exalteth his gate seeketh destruction. 20: He that hath a froward heart
findeth no good: and he that hath a perverse tongue falleth into mischief. 21: He that begetteth a fool doeth it
to his sorrow: and the father of a fool hath no joy. 22: A merry heart doeth good like a medicine: but a broken
spirit drieth the bones. 23: A
wicked man taketh a gift out of the bosom to pervert the ways of judgment. 24: Wisdom is before him that hath
understanding; but the eyes of a fool are in the ends of the earth. 25: A foolish son is a grief to his
father, and bitterness to her that bare him. 26: Also to punish the just is not good, nor to strike princes
for equity. 27: He that hath
knowledge spareth his words: and a man of understanding is of an excellent
spirit. 28: Even a fool, when
he holdeth his peace, is counted wise: and he that shutteth his lips is
esteemed a man of understanding.
Proverbs, 18
1: Through desire a man, having
separated himself, seeketh and intermeddleth with all wisdom. 2: A fool hath no delight in
understanding, but that his heart may discover itself. 3: When the wicked cometh, then cometh also contempt, and with
ignominy reproach. 4: The words
of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing
brook. 5: It is not good to
accept the person of the wicked, to overthrow the righteous in judgment. 6: A fool's lips enter into
contention, and his mouth calleth for strokes. 7: A fool's mouth is his destruction, and his lips are the snare
of his soul. 8: The words of a
talebearer are as wounds, and they go down into the innermost parts of the
belly. 9: He also that is
slothful in his work is brother to him that is a great waster. 10: The name of the LORD is a strong
tower: the righteous runneth into it, and is safe. 11: The rich man's wealth is his strong city, and as an high
wall in his own conceit. 12:
Before destruction the heart of man is haughty, and before honour is humility. 13: He that answereth a matter before
he heareth it, it is folly and shame unto him. 14: The spirit of a man will sustain his infirmity; but a
wounded spirit who can bear? 15:
The heart of the prudent getteth knowledge; and the ear of the wise seeketh
knowledge. 16: A man's gift
maketh room for him, and bringeth him before great men. 17: He that is first in his own cause seemeth just; but his
neighbour cometh and searcheth him. 18:
The lot causeth contentions to cease, and parteth between the mighty. 19: A brother offended is harder to
be won than a strong city: and their contentions are like the bars of a castle.
20: A man's belly shall be
satisfied with the fruit of his mouth; and with the increase of his lips shall
he be filled. 21: Death and
life are in the power of the tongue: and they that love it shall eat the fruit
thereof. 22: Whoso findeth a
wife findeth a good thing, and obtaineth favour of the LORD. 23: The poor useth intreaties; but
the rich answereth roughly. 24:
A man that hath friends must shew himself friendly: and there is a friend that
sticketh closer than a brother.
Today we are reading Proverbs ch 16, 17 & 18. Proverbs
16 is a new part of the overall section in which Solomon is giving instruction
to the kings sons on how to live in Israel under the Mosaic law. This section
deals with the godly and the ungodly with reference to their God. And chapter
16 describes the personal confidence one might have in God. Again the proverbs
are couplets of truisms which often are a contrast.
The
preparations of the heart in man,
and the answer of the tongue, is from the
LORD.
All
the ways of a man are clean in his own eyes;
but the LORD weigheth the spirits.
Commit
thy works unto the LORD,
and thy thoughts shall be established.
The
LORD hath made all things for himself:
yea, even the wicked for the day of evil.
Every
one that is proud in heart is an abomination to the LORD:
though hand join in hand, he shall not be
unpunished.
By
mercy and truth iniquity is purged:
and by the fear of the LORD men depart from
evil.
When
a man's ways please the LORD,
he maketh even his enemies to be at peace
with him.
Better
is a little with righteousness
than great revenues without right.
A
man's heart deviseth his way:
but the LORD directeth his steps.
A
divine sentence is in the lips of the king:
his mouth transgresseth not in judgment.
A
just weight and balance are the LORD's:
all the weights of the bag are his work.
It
is an abomination to kings to commit wickedness:
for the throne is established by
righteousness.
Righteous
lips are the delight of kings;
and they love him that speaketh right.
The
wrath of a king is as messengers of death:
but a wise man will pacify it.
In
the light of the king's countenance is life;
and his favour is as a cloud of the latter
rain.
How
much better is it to get wisdom than gold!
and to get understanding rather to be chosen
than silver!
The
highway of the upright is to depart from evil:
he that keepeth his way preserveth his soul.
Pride
goeth before destruction,
and an haughty spirit before a fall.
Better
it is to be of an humble spirit with the lowly,
than to divide the spoil with the proud.
He
that handleth a matter wisely shall find good:
and whoso trusteth in the LORD, happy is he.
The
wise in heart shall be called prudent:
and the sweetness of the lips increaseth
learning.
Understanding
is a wellspring of life unto him that hath it:
but the instruction of fools is folly.
The
heart of the wise teacheth his mouth,
and addeth learning to his lips.
Pleasant
words are as an honeycomb, sweet to the soul,
and health to the bones.
There
is a way that seemeth right unto a man,
but the end thereof are the ways of death.
He
that laboureth laboureth for himself;
for his mouth craveth it of him.
An
ungodly man diggeth up evil:
and in his lips there is as a burning fire.
A
froward man soweth strife:
and a whisperer separateth chief friends.
A
violent man enticeth his neighbour,
and leadeth him into the way that is not
good.
He
shutteth his eyes to devise froward things:
moving his lips he bringeth evil to pass.
The
hoary head is a crown of glory,
if it be found in the way of righteousness.
He
that is slow to anger is better than the mighty;
and he that ruleth his spirit than he that
taketh a city.
The
lot is cast into the lap;
but the whole disposing thereof is of the
LORD.
Proverbs 17 is another section in which Solomon gives us proverbs dealing with personal contentment and peace.
Better
is a dry morsel, and quietness therewith,
than an house full of sacrifices with
strife.
A
wise servant shall have rule over a son that causeth shame,
and shall have part of the inheritance among
the brethren.
The
fining pot is for silver, and the furnace for gold:
but the LORD trieth the hearts.
A
wicked doer giveth heed to false lips;
and a liar giveth ear to a naughty tongue.
Whoso
mocketh the poor reproacheth his Maker:
and he that is glad at calamities shall not
be unpunished.
Children's
children are the crown of old men;
and the glory of children are their fathers.
Excellent
speech becometh not a fool:
much less do lying lips a prince.
A
gift is as a precious stone in the eyes of him that hath it:
whithersoever it turneth, it prospereth.
He
that covereth a transgression seeketh love;
but he that repeateth a matter separateth
very friends.
A
reproof entereth more into a wise man
than an hundred stripes into a fool.
An
evil man seeketh only rebellion:
therefore a cruel messenger shall be sent
against him.
Let
a bear robbed of her whelps meet a man,
rather than a fool in his folly.
Whoso
rewardeth evil for good,
evil shall not depart from his house.
The
beginning of strife is as when one letteth out water:
therefore leave off contention, before it be
meddled with.
He
that justifieth the wicked, and he that condemneth the just,
even they both are abomination to the LORD.
Wherefore
is there a price in the hand of a fool to get wisdom,
seeing he hath no heart to it?
A
friend loveth at all times,
and a brother is born for adversity.
A
man void of understanding striketh hands,
and becometh surety in the presence of his
friend.
He
loveth transgression that loveth strife:
and he that exalteth his gate seeketh
destruction.
He
that hath a froward heart findeth no good:
and he that hath a perverse tongue falleth
into mischief.
He
that begetteth a fool doeth it to his sorrow:
and the father of a fool hath no joy.
A
merry heart doeth good like a medicine:
but a broken spirit drieth the bones.
A
wicked man taketh a gift out of the bosom
to pervert the ways of judgment.
Wisdom
is before him that hath understanding;
but the eyes of a fool are in the ends of
the earth.
A
foolish son is a grief to his father,
and bitterness to her that bare him.
Also
to punish the just is not good,
nor to strike princes for equity.
He
that hath knowledge spareth his words:
and a man of understanding is of an
excellent spirit.
Even
a fool, when he holdeth his peace, is counted wise:
and he that shutteth his lips is esteemed a
man of understanding.
Proverbs 18 is another part of this section in which Solomon describes in proverbs dealing with personal virtues in social life.
Through
desire a man, having separated himself,
seeketh and intermeddleth with all wisdom.
A
fool hath no delight in understanding,
but that his heart may discover itself.
When
the wicked cometh, then cometh also contempt,
and with ignominy reproach.
The
words of a man's mouth are as deep waters,
and the wellspring of wisdom as a flowing
brook.
It
is not good to accept the person of the wicked,
to overthrow the righteous in judgment.
A
fool's lips enter into contention,
and his mouth calleth for strokes.
A
fool's mouth is his destruction,
and his lips are the snare of his soul.
The
words of a talebearer are as wounds,
and they go down into the innermost parts of
the belly.
He
also that is slothful in his work
is brother to him that is a great waster.
The
name of the LORD is a strong tower:
the righteous runneth into it, and is safe.
The
rich man's wealth is his strong city,
and as an high wall in his own conceit.
Before
destruction the heart of man is haughty,
and before honour is humility.
He
that answereth a matter before he heareth it,
it is folly and shame unto him.
The
spirit of a man will sustain his infirmity;
but a wounded spirit who can bear?
The
heart of the prudent getteth knowledge;
and the ear of the wise seeketh knowledge.
A
man's gift maketh room for him,
and bringeth him before great men.
He
that is first in his own cause seemeth just;
but his neighbour cometh and searcheth him.
The
lot causeth contentions to cease,
and parteth between the mighty.
A
brother offended is harder to be won than a strong city:
and their contentions are like the bars of a
castle.
A
man's belly shall be satisfied with the fruit of his mouth;
and with the increase of his lips shall he
be filled.
Death
and life are in the power of the tongue:
and they that love it shall eat the fruit
thereof.
Whoso
findeth a wife findeth a good thing,
and obtaineth favour of the LORD.
The
poor useth intreaties;
but the rich answereth roughly.
A
man that hath friends must shew himself friendly:
and there is a friend that sticketh closer
than a brother.
Needless to say it is impossible to comment on every one of
these proverbs and we need when reading them to realise that they are time
bound to the Old dispensation. They describe how to live and think under the
Mosaic Covenant.
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