August 27th
Psalm 130
A song of degrees
Hoping
for deliverance
1:
Out of the depths have I cried unto thee, O LORD. 2:
Lord, hear my voice: let thine ears be attentive to the voice of my
supplications. 3:
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? 4:
But there is forgiveness with thee, that thou mayest be feared. 5:
I wait for the LORD, my soul doth wait, and in his word do I hope. 6:
My soul waiteth for the Lord more than they that watch for the
morning: I say, more than they that watch for the morning. 7:
Let Israel hope in the LORD: for with the LORD there is mercy, and
with him is plenteous redemption. 8:
And he shall redeem Israel from all his iniquities.
Psalm 131
A song of degrees of David
Childlikeness
1:
LORD, my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me. 2:
Surely I have behaved and quieted myself, as a child that is weaned
of his mother: my soul is even as a weaned child. 3:
Let Israel hope in the LORD from henceforth and for ever.
Today we are
reading the 11th
and 12th
Psalm of the Degrees, No 130 & 131. In this Psalm Hezekiah is
described as shut in the city like a ‘bird in a cage’.
Sennacherib had surrounded Jerusalem and held the whole city captive.
But the Lord had enabled Hezekiah and thousands with him to escape
like birds from a cage. This expression is found on the Cylinder of
Sennacherib 607-583BC which can be found in the British Museum. This
cylinder of clay describes the eight military expeditions of
Sennacherib and it contains these words, quote..I
fixed upon him And of Hezekiah (the king of) Jews, who has not
submitted to my yoke… …(Hezekiah) himself like a caged bird
within Jerusalem his royal city, I shut in etc.
See Psa 124v7 ‘Our
soul is escaped as a bird out of the snare of the fowlers. The snare
is broken, and we are delivered’.
This Psalm of David is taken by Hezekiah to describe his day but
originally it described the time when David was shut up into the high
fortresses of the mountains.
Hezekiah begins
saying out of the depths of my distress I cried to the LORD. He says
Lord hear my voice and let your ears listen carefully to the sound of
my prayers. He says if the Lord took specific notice of every sin
then were would any man stand? But you forgive men so that they will
fear you. He says, I will wait on you and in your promises I have
hope of deliverance. I long for you more than those who long for the
dawn to break. May all Israel hope in the LORD because in the Lord
there is mercy and he has plenty of redemption. And he will redeem
Israel from all their iniquities. Apart from the immediate
deliverance there is a prophetic hint to the salvation of Israel
prior to the kingdom. In Psalm 131 we have the city of Zion held
captive by Sennacherib, but some have escaped. 200,150 were taken
captive when they made a bid to escape but the rest eventually were
delivered. This little Psalm of only three verses is a Psalm
expressing Hezekiah’s humility. He says, Lord my heart is not proud
nor do I have a superior attitude. Nor do I do ‘great things’. I
have been quite, like a child that is now weaned of his mother. No
more crying for milk. So let all Israel set their hope in the LORD
from this time forward and forever.
- How does the Psalmist hang on for God?
- What does he hope in?
- Why does the Psalmist refer to himself as a weaned child?
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