November
16th James
3
C. Holiness
Holiness in self control - speech
1:
My brethren, be not many masters, knowing that we shall receive the
greater condemnation. 2: For in many things we offend all. If any man
offend not in word, the same is a perfect man, and able also to
bridle the whole body. 3: Behold, we put bits in the horses' mouths,
that they may obey us; and we turn about their whole body. 4: Behold
also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth. 5: Even so the tongue is a little
member, and boasteth great things. Behold, how great a matter a
little fire kindleth! 6: And the tongue is a fire, a world of
iniquity: so is the tongue among our members, that it defileth the
whole body, and setteth on fire the course of nature; and it is set
on fire of hell. 7: For every kind of beasts, and of birds, and of
serpents, and of things in the sea, is tamed, and hath been tamed of
mankind: 8: But the tongue can no man tame; it is an unruly evil,
full of deadly poison. 9: Therewith bless we God, even the Father;
and therewith curse we men, which are made after the similitude of
God. 10: Out of the same mouth proceedeth blessing and cursing. My
brethren, these things ought not so to be. 11: Doth a fountain send
forth at the same place sweet water and bitter? 12: Can the fig tree,
my brethren, bear olive berries? either a vine, figs? so can no
fountain both yield salt water and fresh. 13: Who is a wise man and
endued with knowledge among you? let him shew out of a good
conversation his works with meekness of wisdom.
Holiness
in relationships
14:
But if ye have bitter envying and strife in your hearts, glory not,
and lie not against the truth. 15: This wisdom descendeth not from
above, but is earthly, sensual, devilish. 16: For where envying and
strife is, there is confusion and every evil work. 17: But the wisdom
that is from above is first pure, then peaceable, gentle, and easy to
be intreated, full of mercy and good fruits, without partiality, and
without hypocrisy. 18: And the fruit of righteousness is sown in
peace of them that make peace.
Next
James turns to the practicalities of living for Christ as a Jewish
believer. He begins a discourse on the taming of the tongue. He
compares the tongue to the rudder on a great ship and the bridle in
the mouth of a horse. Both are very small in comparison but have a
very big effect. He says, that with the tongue men curse God and
bless God and then he says this should not be. James then shows that
true faith is found not in strife and envy but in peace, gentleness,
a willingness to listen, impartiality and sincerity. This attitude of
heart will bring peace among brethren. Let us not look for faults in
each other. If we look for them we will find them but not notice the
evil heart in ourselves and become unkind.
- How does James describe the right way for a righteous Jew to live?
- What does James say about the danger of the tongue?
- What is true religion?
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